Matthew 11:19

11:19 The Son of Man came eating and drinking, and they say, ‘Look at him, ¹  a glutton and a drunk, a friend of tax collectors ²  and sinners!’ ³  But wisdom is vindicated ⁴  by her deeds.” ⁵ 

Matthew 12:42

12:42 The queen of the South ⁶  will rise up at the judgment with this generation and condemn it, because she came from the ends of the earth to hear the wisdom of Solomon – and now, ⁷  something greater than Solomon is here!

Matthew 13:36

Explanation for the Disciples

13:36 Then he left the crowds and went into the house. And his disciples came to him saying, “Explain to us the parable of the weeds in the field.”

Matthew 17:12

17:12 And I tell you that Elijah has already come. Yet they did not recognize him, but did to him whatever they wanted. In ⁸  the same way, the Son of Man will suffer at their hands.”

Matthew 19:1

Questions About Divorce

19:1 Now when ⁹  Jesus finished these sayings, he left Galilee and went to the region of Judea beyond the Jordan River. ¹⁰ 

Matthew 21:32

21:32 For John came to you in the way of righteousness, and you did not believe him. But the tax collectors and prostitutes did believe. Although ¹¹  you saw this, you did not later change your minds ¹²  and believe him.

Matthew 26:47

Betrayal and Arrest

26:47 While he was still speaking, Judas, ¹³  one of the twelve, arrived. With him was a large crowd armed with swords and clubs, sent by the chief priests and elders of the people.

[11:19]  ¹ tn Grk “Behold a man.”

[11:19]  ² sn See the note on tax collectors in 5:46.

[11:19]  ³ sn Neither were they happy with Jesus (the Son of Man), even though he was the opposite of John and associated freely with people like tax collectors and sinners. Either way, God’s messengers were subject to complaint.

[11:19]  ⁴ tn Or “shown to be right.”

[11:19]  ⁵ tc Most witnesses (B² C D L Θ Ë¹ 33 Ï lat) have “children” (τέκνων, teknwn) here instead of “deeds” (ἔργων, ergwn), but since “children” is the reading of the parallel in Luke 7:35, scribes would be motivated to convert the less colorful “deeds” into more animate offspring of wisdom. Further, ἔργων enjoys support from א B* W (˹³) as well as early versional and patristic support.

[12:42]  ⁶ sn On the queen of the South see 1 Kgs 10:1-3 and 2 Chr 9:1-12, as well as Josephus, Ant. 8.6.5-6 (8.165-175). The South most likely refers to modern southwest Arabia, possibly the eastern part of modern Yemen, although there is an ancient tradition reflected in Josephus which identifies this geo-political entity as Ethiopia.

[12:42]  ⁷ tn Grk “behold.”

[17:12]  ¹¹ tn Here καί (kai) has not been translated.

[19:1]  ¹⁶ tn Grk “it happened when.” The introductory phrase ἐγένετο (egeneto, “it happened that”) is redundant in contemporary English and has not been translated.

[19:1]  ¹⁷ tn “River” is not in the Greek text but is supplied for clarity. The region referred to here is sometimes known as Transjordan (i.e., “across the Jordan”).

[21:32]  ²¹ tn Here δέ (de) has not been translated.

[21:32]  ²² sn The word translated change your minds is the same verb used in v. 29 (there translated had a change of heart). Jesus is making an obvious comparison here, in which the religious leaders are viewed as the disobedient son.

[26:47]  ²⁶ tn Grk “behold, Judas.” The Greek word ἰδού (idou) has not been translated because it has no exact English equivalent here, but adds interest and emphasis (BDAG 468 s.v. 1).