Matthew 13:19

13:19 When anyone hears the word about the kingdom and does not understand it, the evil one ¹  comes and snatches what was sown in his heart; ²  this is the seed sown along the path.

Matthew 13:37

13:37 He ³  answered, “The one who sowed the good seed is the Son of Man.

Matthew 4:23

Jesus’ Healing Ministry

4:23 Jesus ⁴  went throughout all of Galilee, teaching in their synagogues, ⁵  preaching the gospel of the kingdom, and healing all kinds of disease and sickness among the people.

Colossians 1:5

1:5 Your faith and love have arisen ⁶  from the hope laid up ⁷  for you in heaven, which you have heard about in the message of truth, the gospel ⁸ 

Colossians 1:1

Salutation

1:1 From Paul, ⁹  an apostle of Christ Jesus by the will of God, and Timothy our brother,

Colossians 1:23

1:23 if indeed you remain in the faith, established and firm, ¹⁰  without shifting ¹¹  from the hope of the gospel that you heard. This gospel has also been preached in all creation under heaven, and I, Paul, have become its servant.

[13:19]  ¹ sn Interestingly, the synoptic parallels each use a different word for Satan here: Mark 4:15 has “Satan,” while Luke 8:12 has “the devil.” This illustrates the fluidity of the gospel tradition in often using synonyms at the same point of the parallel tradition.

[13:19]  ² sn The word of Jesus has the potential to save if it germinates in a person’s heart, something the devil is very much against.

[13:37]  ³ tn Grk “And answering, he said.” This construction is somewhat redundant in English and has been simplified in the translation. Here δέ (de) has not been translated.

[4:23]  ⁴ tn Grk “And he.”

[4:23]  ⁵ sn Synagogues were places for Jewish prayer and worship, with recognized leadership (cf. Luke 8:41). Though the origin of the synagogue is not entirely clear, it seems to have arisen in the postexilic community during the intertestamental period. A town could establish a synagogue if there were at least ten men. In normative Judaism of the NT period, the OT scripture was read and discussed in the synagogue by the men who were present (see the Mishnah, m. Megillah 3-4; m. Berakhot 2).

[1:5]  ⁶ tn Col 1:3-8 form one long sentence in the Greek text and have been divided at the end of v. 4 and v. 6 and within v. 6 for clarity, in keeping with the tendency in contemporary English toward shorter sentences. Thus the phrase “Your faith and love have arisen from the hope” is literally “because of the hope.” The perfect tense “have arisen” was chosen in the English to reflect the fact that the recipients of the letter had acquired this hope at conversion in the past, but that it still remains and motivates them to trust in Christ and to love one another.

[1:5]  ⁷ tn BDAG 113 s.v. ἀπόκειμαι 2 renders ἀποκειμένην (apokeimenhn) with the expression “reserved” in this verse.

[1:5]  ⁸ tn The term “the gospel” (τοῦ εὐαγγελίου, tou euangeliou) is in apposition to “the word of truth” (τῷ λόγῳ τῆς ἀληθείας, tw logw th" alhqeia") as indicated in the translation.

[1:1]  ⁹ tn Grk “Paul.” The word “from” is not in the Greek text, but has been supplied to indicate the sender of the letter.

[1:23]  ¹⁰ tn BDAG 276 s.v. ἑδραῖος suggests “firm, steadfast.”

[1:23]  ¹¹ tn BDAG 639 s.v. μετακινέω suggests “without shifting from the hope” here.