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Matthew 13:25

Context
13:25 But while everyone was sleeping, an enemy came and sowed weeds 1  among the wheat and went away.

Matthew 14:29

Context
14:29 So he said, “Come.” Peter got out of the boat, walked on the water, and came toward Jesus.

Matthew 15:29

Context
Healing Many Others

15:29 When he left there, Jesus went along the Sea of Galilee. Then he went up a mountain, where he sat down.

Matthew 20:28

Context
20:28 just as the Son of Man did not come to be served but to serve, and to give his life as a ransom 2  for many.”

Matthew 24:39

Context
24:39 And they knew nothing until the flood came and took them all away. 3  It will be the same at the coming of the Son of Man. 4 

Matthew 25:10

Context
25:10 But while they had gone to buy it, the bridegroom arrived, and those who were ready went inside with him to the wedding banquet. Then 5  the door was shut.

Matthew 28:1

Context
The Resurrection

28:1 Now after the Sabbath, at dawn on the first day of the week, Mary Magdalene and the other Mary went to look at the tomb.

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[13:25]  1 tn Grk “sowed darnel.” The Greek term ζιζάνιον (zizanion) refers to an especially undesirable weed that looks like wheat but has poisonous seeds (L&N 3.30).

[20:28]  2 sn The Greek word for ransom (λύτρον, lutron) is found here and in Mark 10:45 and refers to the payment of a price in order to purchase the freedom of a slave. The idea of Jesus as the “ransom” is that he paid the price with his own life by standing in our place as a substitute, enduring the judgment that we deserved for sin.

[24:39]  3 sn Like the flood that came and took them all away, the coming judgment associated with the Son of Man will condemn many.

[24:39]  4 tn Grk “So also will be the coming of the Son of Man.”

[25:10]  4 tn Here καί (kai) has been translated as “then” to indicate the implied sequence of events within the narrative.



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