Matthew 13:8

13:8 But other seeds fell on good soil and produced grain, some a hundred times as much, some sixty, and some thirty.

Matthew 26:15

26:15 and said, “What will you give me to betray him into your hands?” ¹  So they set out thirty silver coins for him.

Matthew 13:23

13:23 But as for the seed sown on good soil, this is the person who hears the word and understands. He bears fruit, yielding a hundred, sixty, or thirty times what was sown.” ² 

Matthew 27:3

Judas’ Suicide

27:3 Now when ³  Judas, who had betrayed him, saw that Jesus ⁴  had been condemned, he regretted what he had done and returned the thirty silver coins to the chief priests and the elders,

Matthew 27:9

27:9 Then what was spoken by Jeremiah ⁵  the prophet was fulfilled: “They took the thirty silver coins, the price of the one whose price had been set by the people of Israel, ⁶ 

Matthew 17:24

The Temple Tax

17:24 After ⁷  they arrived in Capernaum, ⁸  the collectors of the temple tax ⁹  came to Peter and said, “Your teacher pays the double drachma tax, doesn’t he?”

[26:15]  ¹ tn Grk “What will you give to me, and I will betray him to you?”

[13:23]  ¹ tn The Greek is difficult to translate because it switches from a generic “he” to three people within this generic class (thus, something like: “Who indeed bears fruit and yields, in one instance a hundred times, in another, sixty times, in another, thirty times”).

[27:3]  ¹ tn Grk “Then when.” Here τότε (tote) has been translated as “now” to indicate a somewhat parenthetical interlude in the sequence of events.

[27:3]  ² tn Grk “he”; the referent (Jesus) has been specified in the translation for clarity.

[27:9]  ¹ tc The problematic citing of Jeremiah for a text which appears to come from Zechariah has prompted certain scribes to alter it. Codex 22 has Ζαχαρίου (Zacariou, “Zechariah”) while Φ 33 omit the prophet’s name altogether. And codex 21 and the Latin ms l change the prophet’s name to “Isaiah,” in accordance with natural scribal proclivities to alter the text toward the most prominent OT prophet. But unquestionably the name Jeremiah is the wording of the original here, because it is supported by virtually all witnesses and because it is the harder reading. See D. A. Carson, “Matthew,” EBC 8:562-63, for a discussion of the textual and especially hermeneutical problem.

[27:9]  ² tn Grk “the sons of Israel,” an idiom referring to the people of Israel as an ethnic entity (L&N 11.58).

[17:24]  ¹ tn Here δέ (de) has not been translated.

[17:24]  ² map For location see Map1 D2; Map2 C3; Map3 B2.

[17:24]  ³ tn Grk “Collectors of the double drachma.” This is a case of metonymy, where the coin formerly used to pay the tax (the double drachma coin, or δίδραχμον [didracmon]) was put for the tax itself (cf. BDAG 241 s.v.). Even though this coin was no longer in circulation in NT times and other coins were used to pay the tax, the name for the coin was still used to refer to the tax itself.