Matthew 15:11

15:11 What defiles a person is not what goes into the mouth; it is what ¹  comes out of the mouth that defiles a person.”

Matthew 15:31

15:31 As a result, the crowd was amazed when they saw the mute speaking, the crippled healthy, the lame walking, and the blind seeing, and they praised the God of Israel.

Matthew 17:1

The Transfiguration

17:1 Six days later ²  Jesus took with him Peter, James, and John the brother of James, ³  and led them privately up a high mountain.

Matthew 26:57

Condemned by the Sanhedrin

26:57 Now the ones who had arrested Jesus led him to Caiaphas, the high priest, in whose house ⁴  the experts in the law ⁵  and the elders had gathered.

Matthew 27:17

27:17 So after they had assembled, Pilate said to them, “Whom do you want me to release for you, Jesus ⁶  Barabbas or Jesus who is called the Christ?” ⁷ 

Matthew 27:20

27:20 But the chief priests and the elders persuaded the crowds to ask for Barabbas and to have Jesus killed.

[15:11]  ¹ tn Grk “but what.”

[17:1]  ² tn Grk “And after six days.”

[17:1]  ³ tn Grk “John his brother” with “his” referring to James.

[26:57]  ³ tn Grk “where.”

[26:57]  ⁴ tn Or “where the scribes.” See the note on the phrase “experts in the law” in 2:4.

[27:17]  ⁴ tc Again, as in v. 16, the name “Jesus” is supplied before “Barabbas” in Θ Ë¹ 700* pc sy^s Or^mss (Θ 700* lack the article τόν [ton] before Βαραββᾶν [Barabban]). The same argument for accepting the inclusion of “Jesus” as original in the previous verse applies here as well.

[27:17]  ⁵ tn Or “Messiah”; both “Christ” (Greek) and “Messiah” (Hebrew and Aramaic) mean “one who has been anointed.”