Matthew 18:12

18:12 What do you think? If someone ¹  owns a hundred ²  sheep and one of them goes astray, will he not leave the ninety-nine on the mountains and go look for the one that went astray? ³ 

Matthew 18:28

18:28 After ⁴  he went out, that same slave found one of his fellow slaves who owed him one hundred silver coins. ⁵  So ⁶  he grabbed him by the throat and started to choke him, ⁷  saying, ‘Pay back what you owe me!’ ⁸ 

Matthew 19:17

19:17 He said to him, “Why do you ask me about what is good? There is only one who is good. But if you want to enter into life, keep the commandments.”

Matthew 20:21-22

20:21 He said to her, “What do you want?” She replied, ⁹  “Permit ¹⁰  these two sons of mine to sit, one at your ¹¹  right hand and one at your left, in your kingdom.” 20:22 Jesus ¹²  answered, “You don’t know what you are asking! ¹³  Are you able to drink the cup I am about to drink?” ¹⁴  They said to him, “We are able.” ¹⁵ 

Matthew 21:16

21:16 and said to him, “Do you hear what they are saying?” Jesus said to them, “Yes. Have you never read, ‘Out of the mouths of children and nursing infants you have prepared praise for yourself’?” ¹⁶ 

Matthew 21:25

21:25 Where did John’s baptism come from? From heaven or from people?” ¹⁷  They discussed this among themselves, saying, “If we say, ‘From heaven,’ he will say, ‘Then why did you not believe him?’

Matthew 24:3

Signs of the End of the Age

24:3 As ¹⁸  he was sitting on the Mount of Olives, his disciples came to him privately and said, “Tell us, when will these things ¹⁹  happen? And what will be the sign of your coming and of the end of the age?”

Matthew 27:46

27:46 At ²⁰  about three o’clock Jesus shouted with a loud voice, ²¹  “Eli, Eli, lema sabachthani?” that is, “My God, my God, why have you forsaken me?” ²² 

[18:12]  ¹ tn Grk “a certain man.” The Greek word ἄνθρωπος (anqrwpo") is used here in a somewhat generic sense.

[18:12]  ² sn This individual with a hundred sheep is a shepherd of modest means, as flocks often had up to two hundred head of sheep.

[18:12]  ³ sn Look for the one that went astray. The parable pictures God’s pursuit of the sinner. On the image of Jesus as the Good Shepherd, see John 10:1-18.

[18:28]  ⁴ tn Here δέ (de) has not been translated.

[18:28]  ⁵ tn Grk “one hundred denarii.” The denarius was a silver coin worth about a day’s wage for a laborer; this would be about three month’s pay.

[18:28]  ⁶ tn Here καί (kai) has been translated as “so.” A new sentence was started at this point in the translation in keeping with the tendency of contemporary English style to use shorter sentences.

[18:28]  ⁷ tn Grk “and he grabbed him and started choking him.”

[18:28]  ⁸ tn The word “me” is not in the Greek text, but is implied. Direct objects were often omitted in Greek when clear from the context.

[20:21]  ⁷ tn Grk “said to him.”

[20:21]  ⁸ tn Grk “Say that.”

[20:21]  ⁹ tc A majority of witnesses read σου (sou, “your”) here, perhaps for clarification. At the same time, it is possible that the pronoun dropped out through haplography or was excised because of perceived redundancy (there are two other such pronouns in the verse) by א B. Either way, the translation adds it due to the requirements of English style. NA²⁷ includes σου here.

[20:22]  ¹⁰ tn Grk “And answering, Jesus said.” This is somewhat redundant in English and has been simplified in the translation. Here δέ (de) has not been translated.

[20:22]  ¹¹ tn The verbs in Greek are plural here, indicating that Jesus is not answering the mother but has turned his attention directly to the two disciples.

[20:22]  ¹² tc Most mss (C W 33 Ï, as well as some versional and patristic authorities) in addition have “or to be baptized with the baptism with which I am baptized?” But this is surely due to a recollection of the fuller version of this dominical saying found in Mark 10:38. The same mss also have the Lord’s response, “and you will be baptized with the baptism with which I am baptized” in v. 23, again due to the parallel in Mark 10:39. The shorter reading, in both v. 22 and v. 23, is to be preferred both because it better explains the rise of the other reading and is found in superior witnesses (א B D L Z Θ 085 Ë^1,13 pc lat, as well as other versional and patristic authorities).

[20:22]  ¹³ sn No more naïve words have ever been spoken as those found here coming from James and John, “We are able.” They said it with such confidence and ease, yet they had little clue as to what they were affirming. In the next sentence Jesus confirms that they will indeed suffer for his name.

[21:16]  ¹³ sn A quotation from Ps 8:2.

[21:25]  ¹⁶ tn The plural Greek term ἀνθρώπων (anqrwpwn) is used here (and in v. 26) in a generic sense, referring to both men and women (cf. NAB, NRSV, “of human origin”; TEV, “from human beings”; NLT, “merely human”).

[24:3]  ¹⁹ tn Here δέ (de) has not been translated.

[24:3]  ²⁰ sn Because the phrase these things is plural, more than the temple’s destruction is in view. The question may presuppose that such a catastrophe signals the end.

[27:46]  ²² tn Here δέ (de) has not been translated.

[27:46]  ²³ tn Grk “with a loud voice, saying.” The participle λέγων (legwn) is redundant here in contemporary English and has not been translated.

[27:46]  ²⁴ sn A quotation from Ps 22:1.