Matthew 2:18
Context2:18 “A voice was heard in Ramah,
weeping and loud wailing, 1
Rachel weeping for her children,
and she did not want to be comforted, because they were 2 gone.” 3
Matthew 9:13
Context9:13 Go and learn what this saying means: ‘I want mercy and not sacrifice.’ 4 For I did not come to call the righteous, but sinners.”
Matthew 10:26
Context10:26 “Do 5 not be afraid of them, for nothing is hidden 6 that will not be revealed, 7 and nothing is secret that will not be made known.
Matthew 12:20
Context12:20 He will not break a bruised reed or extinguish a smoldering wick,
until he brings justice to victory.
Matthew 13:13
Context13:13 For this reason I speak to them in parables: Although they see they do not see, and although they hear they do not hear nor do they understand.
Matthew 16:11
Context16:11 How could you not understand that I was not speaking to you about bread? But beware of the yeast of the Pharisees and Sadducees!”
Matthew 24:21
Context24:21 For then there will be great suffering 8 unlike anything that has happened 9 from the beginning of the world until now, or ever will happen.
Matthew 24:50
Context24:50 then the master of that slave will come on a day when he does not expect him and at an hour he does not foresee,


[2:18] 1 tc The LXX of Jer 38:15 (31:15 ET) has “lamentation, weeping, and loud wailing”; most later
[2:18] 2 tn Grk “are”; the Greek text uses a present tense verb.
[2:18] 3 sn A quotation from Jer 31:15.
[9:13] 4 sn A quotation from Hos 6:6 (see also Matt 12:7).
[10:26] 7 tn Grk “Therefore do not.” Here οὖν (oun) has not been translated.
[10:26] 9 sn I.e., be revealed by God. The passive voice here and in the next verb see the revelation as coming from God. The text is both a warning about bad things being revealed and an encouragement that good things will be made known.
[24:21] 10 tn Traditionally, “great tribulation.”
[24:21] 11 sn Suffering unlike anything that has happened. Some refer this event to the destruction of Jerusalem in