Matthew 2:22

2:22 But when he heard that Archelaus ¹  was reigning over Judea in place of his father Herod, ²  he was afraid to go there. After being warned in a dream, he went to the regions of Galilee.

Matthew 4:21

4:21 Going on from there he saw two other brothers, James the son of Zebedee and John his brother, in a boat ³  with Zebedee their father, mending their nets. Then ⁴  he called them.

Matthew 7:21

Judgment of Pretenders

7:21 “Not everyone who says to me, ‘Lord, Lord,’ ⁵  will enter into the kingdom of heaven – only the one who does the will of my Father in heaven.

Matthew 11:27

11:27 All things have been handed over to me by my Father. ⁶  No one knows the Son except the Father, and no one knows the Father except the Son and anyone to whom the Son decides ⁷  to reveal him.

Matthew 16:27

16:27 For the Son of Man will come with his angels in the glory of his Father, and then he will reward each person according to what he has done. ⁸ 

Matthew 18:10

The Parable of the Lost Sheep

18:10 “See that you do not disdain one of these little ones. For I tell you that their angels in heaven always see the face of my Father in heaven.

Matthew 18:19

18:19 Again, I tell you the truth, ⁹  if two of you on earth agree about whatever you ask, my Father in heaven will do it for you. ¹⁰ 

Matthew 20:23

20:23 He told them, “You will drink my cup, ¹¹  but to sit at my right and at my left is not mine to give. Rather, it is for those for whom it has been prepared by my Father.”

Matthew 25:34

25:34 Then the king will say to those on his right, ‘Come, you who are blessed by my Father, inherit the kingdom prepared for you from the foundation of the world.

Matthew 26:29

26:29 I ¹²  tell you, from now on I will not drink of this fruit ¹³  of the vine until that day when I drink it new with you in my Father’s kingdom.”

[2:22]  ¹ sn Archelaus took after his father Herod the Great in terms of cruelty and ruthlessness, so Joseph was afraid to go there. After further direction in a dream, he went instead to Galilee.

[2:22]  ² sn See the note on King Herod in 2:1.

[4:21]  ³ tn Or “their boat.” The phrase ἐν τῷ πλοίῳ (en tw ploiw) can either refer to a generic boat, some boat (as it seems to do here); or it can refer to “their” boat, implying possession. Mark assumes a certain preunderstanding on the part of his readers about the first four disciples and hence the translation “their boat” is justified (cf. also v. 20 in which the “hired men” indicates that Zebedee’s family owned the boats), while Matthew does not.

[4:21]  ⁴ tn Here καί (kai) has been translated as “then” to indicate the implied sequence of events within the narrative.

[7:21]  ⁵ sn The double use of the vocative is normally used in situations of high emotion or emphasis. Even an emphatic confession without action means little.

[11:27]  ⁷ sn This verse has been noted for its conceptual similarity to teaching in John’s Gospel (10:15; 17:2). The authority of the Son and the Father are totally intertwined.

[11:27]  ⁸ tn Or “wishes”; or “intends”; or “plans” (cf. BDAG 182 s.v. βούλομαι 2.b). Here it is the Son who has sovereignty.

[16:27]  ⁹ sn An allusion to Pss 28:4; 62:12; cf. Prov 24:12.

[18:19]  ¹¹ tn Grk “Truly (ἀμήν, amhn), I say to you.”

[18:19]  ¹² tn Grk “if two of you…agree about whatever they ask, it will be done for them by my Father who is in heaven.” The passive construction has been translated as an active one in keeping with contemporary English style, and the pronouns, which change from second person plural to third person plural in the Greek text, have been consistently translated as second person plural.

[20:23]  ¹³ tc See the tc note on “about to drink” in v. 22.

[26:29]  ¹⁵ tn Here δέ (de) has not been translated.

[26:29]  ¹⁶ tn Grk “produce” (“the produce of the vine” is a figurative expression for wine).