Matthew 21:5

21:5 “Tell the people of Zion, ¹ 

‘Look, your king is coming to you,

unassuming and seated on a donkey,

and on a colt, the foal of a donkey.’” ² 

Matthew 21:9

21:9 The crowds that went ahead of him and those following kept shouting, ³  “Hosanna ⁴  to the Son of David! Blessed is the one who comes in the name of the Lord! ⁵  Hosanna in the highest!”

Mark 11:9

11:9 Both those who went ahead and those who followed kept shouting, “Hosanna! ⁶  Blessed is the one who comes in the name of the Lord! ⁷ 

Luke 19:38

19:38 “Blessed is the king ⁸  who comes in the name of the Lord! ⁹  Peace in heaven and glory in the highest!”

John 16:14

16:14 He ¹⁰  will glorify me, ¹¹  because he will receive ¹²  from me what is mine ¹³  and will tell it to you. ¹⁴ 

John 12:13

12:13 So they took branches of palm trees ¹⁵  and went out to meet him. They began to shout, ¹⁶  “Hosanna! ¹⁷  Blessed is the one who comes in the name of the Lord! ¹⁸  Blessed is ¹⁹  the king of Israel!”

Hebrews 10:37

10:37 For just a little longer ²⁰  and he who is coming will arrive and not delay. ²¹ 

[21:5]  ¹ tn Grk “Tell the daughter of Zion” (the phrase “daughter of Zion” is an idiom for the inhabitants of Jerusalem: “people of Zion”). The idiom “daughter of Zion” has been translated as “people of Zion” because the original idiom, while firmly embedded in the Christian tradition, is not understandable to most modern English readers.

[21:5]  ² tn Grk “the foal of an animal under the yoke,” i.e., a hard-working animal. This is a quotation from Zech 9:9.

[21:9]  ³ tn Grk “were shouting, saying.” The participle λέγοντας (legontas) is redundant here in contemporary English and has not been translated.

[21:9]  ⁴ tn The expression ῾Ωσαννά (Jwsanna, literally in Hebrew, “O Lord, save”) in the quotation from Ps 118:25-26 was probably by this time a familiar liturgical expression of praise, on the order of “Hail to the king,” although both the underlying Aramaic and Hebrew expressions meant “O Lord, save us.” In words familiar to every Jew, the author is indicating that at this point every messianic expectation is now at the point of realization. It is clear from the words of the psalm shouted by the crowd that Jesus is being proclaimed as messianic king. See E. Lohse, TDNT 9:682-84.

[21:9]  ⁵ sn A quotation from Ps 118:25-26.

[11:9]  ⁶ tn The expression ῾Ωσαννά (Jwsanna, literally in Hebrew, “O Lord, save”) in the quotation from Ps 118:25-26 was probably by this time a familiar liturgical expression of praise, on the order of “Hail to the king,” although both the underlying Aramaic and Hebrew expressions meant “O Lord, save us.” The introductory ὡσαννά is followed by the words of Ps 118:25, εὐλογημένος ὁ ἐρχόμενος ἐν ὀνόματι κυρίου (euloghmeno" Jo ercomeno" en onomati kuriou), although in the Fourth Gospel the author adds for good measure καὶ ὁ βασιλεὺς τοῦ ᾿Ισραήλ (kai Jo basileu" tou Israhl). In words familiar to every Jew, the author is indicating that at this point every messianic expectation is now at the point of realization. It is clear from the words of the psalm shouted by the crowd that Jesus is being proclaimed as messianic king. See E. Lohse, TDNT 9:682-84.

[11:9]  ⁷ sn A quotation from Ps 118:25-26.

[19:38]  ⁸ sn Luke adds the title king to the citation from Ps 118:26 to make clear who was meant (see Luke 18:38). The psalm was used in looking for the deliverance of the end, thus leading to the Pharisees’ reaction.

[19:38]  ⁹ sn A quotation from Ps 118:26.

[16:14]  ¹⁰ tn Grk “That one.”

[16:14]  ¹¹ tn Or “will honor me.”

[16:14]  ¹² tn Or “he will take.”

[16:14]  ¹³ tn The words “what is mine” are not in the Greek text, but are implied. Direct objects were often omitted in Greek when clear from the context.

[16:14]  ¹⁴ tn Or “will announce it to you.”

[12:13]  ¹⁵ sn The Mosaic law stated (Lev 23:40) that branches of palm trees were to be used to celebrate the feast of Tabernacles. Later on they came to be used to celebrate other feasts as well (1 Macc. 13:51, 2 Macc. 10:7).

[12:13]  ¹⁶ tn Grk “And they were shouting.” An ingressive force for the imperfect tense (“they began to shout” or “they started shouting”) is natural in this sequence of events. The conjunction καί (kai, “and”) is left untranslated to improve the English style.

[12:13]  ¹⁷ tn The expression ῾Ωσαννά (Jwsanna, literally in Hebrew, “O Lord, save”) in the quotation from Ps 118:25-26 was probably by this time a familiar liturgical expression of praise, on the order of “Hail to the king,” although both the underlying Aramaic and Hebrew expressions meant “O Lord, save us.” As in Mark 11:9 the introductory ὡσαννά is followed by the words of Ps 118:25, εὐλογημένος ὁ ἐρχόμενος ἐν ὀνόματι κυρίου (euloghmeno" Jo ercomeno" en onomati kuriou), although in the Fourth Gospel the author adds for good measure καὶ ὁ βασιλεὺς τοῦ ᾿Ισραήλ (kai Jo basileu" tou Israhl). In words familiar to every Jew, the author is indicating that at this point every messianic expectation is now at the point of realization. It is clear from the words of the psalm shouted by the crowd that Jesus is being proclaimed as messianic king. See E. Lohse, TDNT 9:682-84.

[12:13]  ¹⁸ sn A quotation from Ps 118:25-26.

[12:13]  ¹⁹ tn Grk “Blessed is the one who comes in the name of the Lord, even the King of Israel.” The words “Blessed is” are not repeated in the Greek text, but are repeated in the translation to avoid the awkwardness in English of the ascensive καί (kai).

[10:37]  ²⁰ sn A quotation from Isa 26:20.

[10:37]  ²¹ sn A quotation from Hab 2:3.