Matthew 23:4-14

23:4 They ¹  tie up heavy loads, hard to carry, and put them on men’s shoulders, but they themselves are not willing even to lift a finger to move them. 23:5 They ²  do all their deeds to be seen by people, for they make their phylacteries ³  wide and their tassels ⁴  long. 23:6 They ⁵  love the place of honor at banquets and the best seats in the synagogues ⁶  23:7 and elaborate greetings ⁷  in the marketplaces, and to have people call them ‘Rabbi.’ 23:8 But you are not to be called ‘Rabbi,’ for you have one Teacher and you are all brothers. 23:9 And call no one your ‘father’ on earth, for you have one Father, who is in heaven. 23:10 Nor are you to be called ‘teacher,’ for you have one teacher, the Christ. ⁸  23:11 The ⁹  greatest among you will be your servant. 23:12 And whoever exalts himself will be humbled, and whoever humbles himself will be exalted.

23:13 “But woe to you, experts in the law ¹⁰  and you Pharisees, hypocrites! ¹¹  You keep locking people out of the kingdom of heaven! ¹²  For you neither enter nor permit those trying to enter to go in.

23:14 [[EMPTY]] ¹³ 

[23:4]  ¹ tn Here δέ (de) has not been translated.

[23:5]  ² tn Here δέ (de) has not been translated.

[23:5]  ³ sn Phylacteries were small leather cases containing OT scripture verses, worn on the arm and forehead by Jews, especially when praying. The custom was derived from such OT passages as Exod 13:9; 16; Deut 6:8; 11:18.

[23:5]  ⁴ tn The term κράσπεδον (kraspedon) in some contexts could refer to the outer fringe of the garment (possibly in Mark 6:56). This edge could have been plain or decorated. L&N 6.180 states, “In Mt 23:5 κράσπεδον denotes the tassels worn at the four corners of the outer garment (see 6.194).”

[23:6]  ³ tn Here δέ (de) has not been translated.

[23:6]  ⁴ sn See the note on synagogues in 4:23.

[23:7]  ⁴ sn There is later Jewish material in the Talmud that spells out such greetings in detail. See H. Windisch, TDNT 1:498.

[23:10]  ⁵ tn Or “Messiah”; both “Christ” (Greek) and “Messiah” (Hebrew and Aramaic) mean “one who has been anointed.”

[23:11]  ⁶ tn Here δέ (de) has not been translated.

[23:13]  ⁷ tn Or “scribes.” See the note on the phrase “experts in the law” in 2:4.

[23:13]  ⁸ tn Grk “Woe to you…because you…” The causal particle ὅτι (Joti) has not been translated here for rhetorical effect (and so throughout this chapter).

[23:13]  ⁹ tn Grk “because you are closing the kingdom of heaven before people.”

[23:14]  ⁸ tc The most important mss (א B D L Z Θ Ë¹ 33 892* pc and several versional witnesses) do not have 23:14 “Woe to you experts in the law and you Pharisees, hypocrites! You devour widows’ property, and as a show you pray long prayers! Therefore you will receive a more severe punishment.” Part or all of the verse is contained (either after v. 12 or after v. 13) in W 0102 0107 ˹³ Ï and several versions, but it is almost certainly not original. The present translation follows NA²⁷ in omitting the verse number as well, a procedure also followed by a number of other modern translations. Note also that Mark 12:40 and Luke 20:47 are very similar in wording and are not disputed textually.