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Matthew 25:34-40

Context
25:34 Then the king will say to those on his right, ‘Come, you who are blessed by my Father, inherit the kingdom prepared for you from the foundation of the world. 25:35 For I was hungry and you gave me food, I was thirsty and you gave me something to drink, I was a stranger and you invited me in, 25:36 I was naked and you gave me clothing, I was sick and you took care of me, I was in prison and you visited me.’ 25:37 Then the righteous will answer him, 1  ‘Lord, when did we see you hungry and feed you, or thirsty and give you something to drink? 25:38 When 2  did we see you a stranger and invite you in, or naked and clothe you? 25:39 When 3  did we see you sick or in prison and visit you?’ 25:40 And the king will answer them, 4  ‘I tell you the truth, 5  just as you did it for one of the least of these brothers or sisters 6  of mine, you did it for me.’

Matthew 25:42-45

Context
25:42 For I was hungry and you gave me nothing to eat, I was thirsty and you gave me nothing to drink. 25:43 I was a stranger and you did not receive me as a guest, naked and you did not clothe me, sick and in prison and you did not visit me.’ 25:44 Then they too will answer, 7  ‘Lord, when did we see you hungry or thirsty or a stranger or naked or sick or in prison, and did not give you whatever you needed?’ 25:45 Then he will answer them, 8  ‘I tell you the truth, 9  just as you did not do it for one of the least of these, you did not do it for me.’

Deuteronomy 15:11

Context
15:11 There will never cease to be some poor people in the land; therefore, I am commanding you to make sure you open 10  your hand to your fellow Israelites 11  who are needy and poor in your land.

Mark 14:7

Context
14:7 For you will always have the poor with you, and you can do good for them whenever you want. But you will not always have me! 12 

John 12:8

Context
12:8 For you will always have the poor with you, but you will not always have me!” 13 

Galatians 2:10

Context
2:10 They requested 14  only that we remember the poor, the very thing I also was eager to do.

Galatians 2:1

Context
Confirmation from the Jerusalem Apostles

2:1 Then after fourteen years I went up to Jerusalem 15  again with Barnabas, taking Titus along too.

Galatians 3:17

Context
3:17 What I am saying is this: The law that came four hundred thirty years later does not cancel a covenant previously ratified by God, 16  so as to invalidate the promise.
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[25:37]  1 tn Grk “answer him, saying.” The participle λέγοντες (legontes) is redundant in contemporary English and has not been translated.

[25:38]  2 tn Here δέ (de) has not been translated.

[25:39]  3 tn Here δέ (de) has not been translated.

[25:40]  4 tn Grk “answering, the king will say to them.” This is somewhat redundant and has been simplified in the translation.

[25:40]  5 tn Grk “Truly (ἀμήν, amhn), I say to you.”

[25:40]  6 tn Grk “brothers,” but the Greek word may be used for “brothers and sisters” (cf. BDAG 18 s.v. ἀδελφός 1, where considerable nonbiblical evidence for the plural ἀδελφοί [adelfoi] meaning “brothers and sisters” is cited). In this context Jesus is ultimately speaking of his “followers” (whether men or women, adults or children), but the familial connotation of “brothers and sisters” is also important to retain here.

[25:44]  7 tn Grk “Then they will answer, saying.” The participle λέγοντες (legontes) is redundant in contemporary English and has not been translated.

[25:45]  8 tn Grk “answer them, saying.” The participle λέγων (legwn) is redundant in contemporary English and has not been translated.

[25:45]  9 tn Grk “Truly (ἀμήν, amhn), I say to you.”

[15:11]  10 tn The Hebrew text uses the infinitive absolute for emphasis, which the translation indicates with “make sure.”

[15:11]  11 tn Heb “your brother.”

[14:7]  12 tn In the Greek text of this clause, “me” is in emphatic position (the first word in the clause). To convey some impression of the emphasis, an exclamation point is used in the translation.

[12:8]  13 tc A few isolated witnesses omit v. 8 (D sys), part of v. 8 (Ì75), or vv. 7-8 ({0250}). The latter two omissions are surely due to errors of sight, while the former can be attributed to D’s sometimes erratic behavior. The verse is secure in light of the overwhelming evidence on its behalf.

[2:10]  14 tn Grk “only that we remember the poor”; the words “They requested” have been supplied from the context to make a complete English sentence.

[2:1]  15 map For location see Map5 B1; Map6 F3; Map7 E2; Map8 F2; Map10 B3; JP1 F4; JP2 F4; JP3 F4; JP4 F4.

[3:17]  16 tc Most mss (D F G I 0176 0278 Ï it sy) read “ratified by God in Christ” whereas the omission of “in Christ” is the reading in Ì46 א A B C P Ψ 6 33 81 1175 1739 1881 2464 pc co. The shorter reading is strongly supported by the ms evidence, and it is probable that a copyist inserted the words as an interpretive gloss. However, this form of the “in Christ” expression is somewhat atypical in the corpus Paulinum (εἰς Χριστόν [ei" Criston] rather than ἐν Χριστῷ [en Cristw]), a fact which tempers one’s certainty about the shorter reading. Nevertheless, the expression is used more in Galatians than in any other of Paul’s letters (Gal 2:16; 3:24, 27), and may have been suggested by such texts to early copyists.



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