Matthew 26:58-75
Context26:58 But Peter was following him from a distance, all the way to the high priest’s courtyard. After 1 going in, he sat with the guards 2 to see the outcome. 26:59 The 3 chief priests and the whole Sanhedrin were trying to find false testimony against Jesus so that they could put him to death. 26:60 But they did not find anything, though many false witnesses came forward. Finally 4 two came forward 26:61 and declared, “This man 5 said, ‘I am able to destroy the temple of God and rebuild it in three days.’” 26:62 So 6 the high priest stood up and said to him, “Have you no answer? What is this that they are testifying against you?” 26:63 But Jesus was silent. The 7 high priest said to him, “I charge you under oath by the living God, tell us if you are the Christ, 8 the Son of God.” 26:64 Jesus said to him, “You have said it yourself. But I tell you, from now on you will see the Son of Man sitting at the right hand 9 of the Power 10 and coming on the clouds of heaven.” 11 26:65 Then the high priest tore his clothes and declared, 12 “He has blasphemed! Why do we still need witnesses? Now 13 you have heard the blasphemy! 26:66 What is your verdict?” 14 They 15 answered, “He is guilty and deserves 16 death.” 26:67 Then they spat in his face and struck him with their fists. And some slapped him, 26:68 saying, “Prophesy for us, you Christ! 17 Who hit you?” 18
26:69 Now Peter was sitting outside in the courtyard. A 19 slave girl 20 came to him and said, “You also were with Jesus the Galilean.” 26:70 But he denied it in front of them all: 21 “I don’t know what you’re talking about!” 26:71 When 22 he went out to the gateway, another slave girl 23 saw him and said to the people there, “This man was with Jesus the Nazarene.” 26:72 He denied it again with an oath, “I do not know the man!” 26:73 After 24 a little while, those standing there came up to Peter and said, “You really are one of them too – even your accent 25 gives you away!” 26:74 At that he began to curse, and he swore with an oath, “I do not know the man!” At that moment a rooster crowed. 26 26:75 Then Peter remembered what Jesus had said: “Before the rooster crows, you will deny me three times.” And he went outside and wept bitterly. 27
[26:58] 1 tn Here καί (kai) has not been translated.
[26:58] 2 sn The guards would have been the guards of the chief priests who had accompanied Judas to arrest Jesus.
[26:59] 3 tn Grk “Now the.” Here δέ (de) has not been translated.
[26:60] 4 tn Here δέ (de) has not been translated.
[26:62] 6 tn Here καί (kai) has been translated as “so” to indicate the implied result of the false testimony.
[26:63] 7 tn Here καί (kai) has not been translated.
[26:63] 8 tn Or “Messiah”; both “Christ” (Greek) and “Messiah” (Hebrew and Aramaic) mean “one who has been anointed.”
[26:64] 9 sn An allusion to Ps 110:1. This is a claim that Jesus shares authority with God in heaven. Those present may have thought they were his judges, but, in fact, the reverse was true.
[26:64] 10 sn The expression the right hand of the Power is a circumlocution for referring to God. Such indirect references to God were common in 1st century Judaism out of reverence for the divine name.
[26:64] 11 sn An allusion to Dan 7:13 (see also Matt 24:30).
[26:65] 12 tn Grk “the high priest tore his clothes, saying.”
[26:65] 13 tn Grk “Behold now.” The Greek word ἰδού (idou) has not been translated because it has no exact English equivalent here, but adds interest and emphasis (BDAG 468 s.v. 1).
[26:66] 14 tn Grk “What do you think?”
[26:66] 15 tn Grk “answering, they said.” This is somewhat redundant and has been simplified in the translation. Here δέ (de) has not been translated.
[26:66] 16 tn Grk “he is guilty of death.” L&N 88.313 states, “pertaining to being guilty and thus deserving some particular penalty – ‘guilty and deserving, guilty and punishable by.’ οἱ δὲ ἀποκριθέντες εἶπαν, ᾿Ενοχος θανάτου ἐστίν ‘they answered, He is guilty and deserves death’ Mt 26:66.”
[26:68] 17 tn Or “Messiah”; both “Christ” (Greek) and “Messiah” (Hebrew and Aramaic) mean “one who has been anointed.”
[26:68] 18 tn Grk “Who is the one who hit you?”
[26:69] 19 tn Here καί (kai) has not been translated.
[26:69] 20 tn The Greek term here is παιδίσκη (paidiskh), referring to a slave girl or slave woman.
[26:70] 21 tn Grk “he denied it…saying.” The participle λέγων (legwn) is redundant in English and has not been translated.
[26:71] 22 tn Here δέ (de) has not been translated.
[26:71] 23 tn The words “slave girl” are not in the Greek text, but are implied by the feminine singular form ἄλλη (allh).
[26:73] 24 tn Here δέ (de) has not been translated.
[26:73] 25 tn Grk “your speech.”
[26:74] 26 tn It seems most likely that this refers to a real rooster crowing, although a number of scholars have suggested that “cockcrow” is a technical term referring to the trumpet call which ended the third watch of the night (from midnight to 3 a.m.). This would then be a reference to the Roman gallicinium (ἀλεκτοροφωνία, alektorofwnia; the term is used in Mark 13:35 and is found in some
[26:75] 27 sn When Peter went out and wept bitterly it shows he really did not want to fail here and was deeply grieved that he had.