Matthew 27:26-31

27:26 Then he released Barabbas for them. But after he had Jesus flogged, ¹  he handed him over ²  to be crucified. ³  27:27 Then the governor’s soldiers took Jesus into the governor’s residence ⁴  and gathered the whole cohort ⁵  around him. 27:28 They ⁶  stripped him and put a scarlet robe ⁷  around him, 27:29 and after braiding ⁸  a crown of thorns, ⁹  they put it on his head. They ¹⁰  put a staff ¹¹  in his right hand, and kneeling down before him, they mocked him: ¹²  “Hail, king of the Jews!” ¹³  27:30 They ¹⁴  spat on him and took the staff ¹⁵  and struck him repeatedly ¹⁶  on the head. 27:31 When ¹⁷  they had mocked him, they stripped him of the robe and put his own clothes back on him. Then ¹⁸  they led him away to crucify him.

[27:26]  ¹ tn The Greek term φραγελλόω (fragellow) refers to flogging. BDAG 1064 s.v. states, “flog, scourge, a punishment inflicted on slaves and provincials after a sentence of death had been pronounced on them. So in the case of Jesus before the crucifixion…Mt 27:26; Mk 15:15.”

[27:26]  ² tn Or “delivered him up.”

[27:26]  ³ sn See the note on crucified in 20:19.

[27:27]  ⁴ tn Or “into their headquarters”; Grk “into the praetorium.”

[27:27]  ⁵ sn A Roman cohort was a tenth of a legion, about 500-600 soldiers.

[27:28]  ⁶ tn Here καί (kai) has not been translated.

[27:28]  ⁷ sn The scarlet robe probably refers to a military garment which had the color of royal purple, and thus resembled a king’s robe. The soldiers did this to Jesus as a form of mockery in view of the charges that he was a king.

[27:29]  ⁸ tn Or “weaving.”

[27:29]  ⁹ sn The crown may have been made from palm spines or some other thorny plant common in Israel. In placing the crown of thorns on his head, the soldiers were unwittingly symbolizing God’s curse on humanity (cf. Gen 3:18) being placed on Jesus. Their purpose would have been to mock Jesus’ claim to be a king; the crown of thorns would have represented the “radiant corona” portrayed on the heads of rulers on coins and other artifacts in the 1st century.

[27:29]  ¹⁰ tn Here καί (kai) has not been translated.

[27:29]  ¹¹ tn Or “a reed.” The Greek term can mean either “staff” or “reed.” See BDAG 502 s.v. κάλαμος 2.

[27:29]  ¹² tn Grk “they mocked him, saying.” The participle λέγοντες (legontes) is redundant and has not been translated.

[27:29]  ¹³ tn Or “Long live the King of the Jews!”

[27:30]  ¹⁴ tn Here καί (kai) has not been translated.

[27:30]  ¹⁵ tn Or “the reed.”

[27:30]  ¹⁶ tn The verb here has been translated as an iterative imperfect.

[27:31]  ¹⁷ tn Here καί (kai) has not been translated.

[27:31]  ¹⁸ tn Here καί (kai) has been translated as “then” to indicate the implied sequence of events within the narrative.