Matthew 3:16

3:16 After ¹  Jesus was baptized, just as he was coming up out of the water, the ²  heavens ³  opened ⁴  and he saw the Spirit of God descending like a dove ⁵  and coming on him.

Matthew 16:28

16:28 I tell you the truth, ⁶  there are some standing here who will not ⁷  experience ⁸  death before they see the Son of Man coming in his kingdom.” ⁹ 

Matthew 26:64

26:64 Jesus said to him, “You have said it yourself. But I tell you, from now on you will see the Son of Man sitting at the right hand ¹⁰  of the Power ¹¹  and coming on the clouds of heaven.” ¹² 

Matthew 24:30

24:30 Then ¹³  the sign of the Son of Man will appear in heaven, ¹⁴  and ¹⁵  all the tribes of the earth will mourn. They ¹⁶  will see the Son of Man arriving on the clouds of heaven ¹⁷  with power and great glory.

[3:16]  ¹ tn Here δέ (de) has not been translated.

[3:16]  ² tn Grk “behold the heavens.” The Greek word ἰδού (idou) has not been translated because it has no exact English equivalent here, but adds interest and emphasis (BDAG 468 s.v. 1).

[3:16]  ³ tn Or “sky.” The Greek word οὐρανός (ourano") may be translated “sky” or “heaven,” depending on the context. The same word is used in v. 17.

[3:16]  ⁴ tc ‡ αὐτῷ (autw, “to/before him”) is found in the majority of witnesses (א¹ C D^s L W 0233 Ë^1,13 33 Ï lat), perhaps added as a point of clarification or emphasis. NA²⁷ includes the word in brackets, indicating doubts as to its authenticity.

[3:16]  ⁵ sn The phrase like a dove is a descriptive comparison. The Spirit is not a dove, but descended like one in some sort of bodily representation.

[16:28]  ⁶ tn Grk “Truly (ἀμήν, amhn), I say to you.”

[16:28]  ⁷ tn The Greek negative here (οὐ μή, ou mh) is the strongest possible.

[16:28]  ⁸ tn Grk “will not taste.” Here the Greek verb does not mean “sample a small amount” (as a typical English reader might infer from the word “taste”), but “experience something cognitively or emotionally; come to know something” (cf. BDAG 195 s.v. γεύομαι 2).

[16:28]  ⁹ sn Several suggestions have been made as to the referent for the phrase the Son of Man coming in his kingdom: (1) the transfiguration itself, which immediately follows in the narrative; (2) Jesus’ resurrection and ascension; (3) the coming of the Spirit; (4) Christ’s role in the Church; (5) the destruction of Jerusalem; (6) Jesus’ second coming and the establishment of the kingdom. The reference to six days later in 17:1 seems to indicate that Matthew had the transfiguration in mind insofar as it was a substantial prefiguring of the consummation of the kingdom (although this interpretation is not without its problems). As such, the transfiguration would be a tremendous confirmation to the disciples that even though Jesus had just finished speaking of his death (in vv. 21-23), he was nonetheless the promised Messiah and things were proceeding according to God’s plan.

[26:64]  ¹¹ sn An allusion to Ps 110:1. This is a claim that Jesus shares authority with God in heaven. Those present may have thought they were his judges, but, in fact, the reverse was true.

[26:64]  ¹² sn The expression the right hand of the Power is a circumlocution for referring to God. Such indirect references to God were common in 1st century Judaism out of reverence for the divine name.

[26:64]  ¹³ sn An allusion to Dan 7:13 (see also Matt 24:30).

[24:30]  ¹⁶ tn Here καί (kai) has not been translated.

[24:30]  ¹⁷ tn Or “in the sky”; the Greek word οὐρανός (ouranos) may be translated “sky” or “heaven,” depending on the context.

[24:30]  ¹⁸ tn Here τότε (tote, “then”) has not been translated to avoid redundancy in English.

[24:30]  ¹⁹ tn Here καί (kai) has not been translated.

[24:30]  ²⁰ sn An allusion to Dan 7:13. Here is Jesus returning with full authority to judge.