Matthew 4:12

Preaching in Galilee

4:12 Now when Jesus ¹  heard that John had been imprisoned, ²  he went into Galilee.

Matthew 15:21

A Canaanite Woman’s Faith

15:21 After going out from there, Jesus went to the region of Tyre ³  and Sidon. ⁴ 

Matthew 27:5

27:5 So ⁵  Judas threw the silver coins into the temple and left. Then he went out and hanged himself.

Matthew 2:14

2:14 Then he got up, took the child and his mother during ⁶  the night, and went to Egypt.

Matthew 12:15

God’s Special Servant

12:15 Now when Jesus learned of this, he went away from there. Great ⁷  crowds ⁸  followed him, and he healed them all.

Matthew 14:13

The Feeding of the Five Thousand

14:13 Now when Jesus heard this he went away from there privately in a boat to an isolated place. But when the crowd heard about it, ⁹  they followed him on foot from the towns. ¹⁰ 

[4:12]  ¹ tn Grk “he.”

[4:12]  ² tn Or “arrested,” “taken into custody” (see L&N 37.12).

[15:21]  ³ map For location see Map1 A2; Map2 G2; Map4 A1; JP3 F3; JP4 F3.

[15:21]  ⁴ map For location see Map1 A1; JP3 F3; JP4 F3.

[27:5]  ⁵ tn Here καί (kai) has been translated as “so” to indicate the implied result of the leaders’ response to Judas.

[2:14]  ⁷ tn The feminine singular genitive noun νυκτός (nuktos, “night”) indicates the time during which the action of the main verb takes place (ExSyn 124).

[12:15]  ⁹ tn Here καί (kai) has not been translated.

[12:15]  ¹⁰ tc א B pc lat read only πολλοί (polloi, “many”) here, the first hand of N reads ὄχλοι (ocloi, “crowds”), while virtually all the rest of the witnesses have ὄχλοι πολλοί (ocloi polloi, “great crowds”). In spite of the good quality of both א and B (especially in combination), and the testimony of the Latin witnesses, the longer reading is most likely correct; the shorter readings were probably due to homoioteleuton.

[14:13]  ¹¹ tn The word “it” is not in the Greek text but is implied. Direct objects were often omitted in Greek when clear from the context.

[14:13]  ¹² tn Or “cities.”