Matthew 4:18

The Call of the Disciples

4:18 As ¹  he was walking by the Sea of Galilee he saw two brothers, Simon (called Peter) and Andrew his brother, casting a net into the sea (for they were fishermen). ² 

Matthew 10:2

10:2 Now these are the names of the twelve apostles: ³  first, Simon ⁴  (called Peter), and Andrew his brother; James son of Zebedee and John his brother;

Matthew 16:18

16:18 And I tell you that you are Peter, and on this rock I will build my church, and the gates of Hades ⁵  will not overpower it.

Matthew 16:23

16:23 But he turned and said to Peter, “Get behind me, Satan! You are a stumbling block to me, because you are not setting your mind on God’s interests, but on man’s.” ⁶ 

Matthew 17:4

17:4 So ⁷  Peter said ⁸  to Jesus, “Lord, it is good for us to be here. If you want, I will make ⁹  three shelters ¹⁰  – one for you, one for Moses, and one for Elijah.”

Matthew 26:73

26:73 After ¹¹  a little while, those standing there came up to Peter and said, “You really are one of them too – even your accent ¹²  gives you away!”

[4:18]  ¹ tn Here δέ (de) has not been translated.

[4:18]  ² tn The two phrases in this verse placed in parentheses are explanatory comments by the author, parenthetical in nature.

[10:2]  ³ sn The term apostles is rare in the gospels, found only here, Mark 3:14, and six more times in Luke (6:13; 9:10; 11:49; 17:5; 22:14; 24:10).

[10:2]  ⁴ sn In the various lists of the twelve, Simon (that is, Peter) is always mentioned first (see also Mark 3:16-19; Luke 6:13-16; Acts 1:13) and the first four are always the same, though not in the same order after Peter.

[16:18]  ⁵ tn Or “and the power of death” (taking the reference to the gates of Hades as a metonymy).

[16:23]  ⁷ tn Grk “people.”

[17:4]  ⁹ tn Here δέ (de) has been translated as “so” to indicate that the appearance of Moses and Elijah prompted Peter’s comment.

[17:4]  ¹⁰ tn Grk “Peter answering said.” This construction is somewhat redundant and has been simplified in the translation.

[17:4]  ¹¹ tc Instead of the singular future indicative ποιήσω (poihsw, “I will make”), most witnesses (C³ D L W Θ [Φ] 0281 Ë^[1],13 33 Ï lat sy co) have the plural aorist subjunctive ποιήσωμεν (poihswmen, “let us make”). But since ποιήσωμεν is the reading found in the parallel accounts in Mark and Luke, it is almost surely a motivated reading. Further, the earliest and best witnesses, as well as a few others (א B C* 700 pc) have ποιήσω. It is thus more likely that the singular verb is authentic.

[17:4]  ¹² tn Or “booths,” “dwellings” (referring to the temporary booths constructed in the celebration of the feast of Tabernacles).

[26:73]  ¹¹ tn Here δέ (de) has not been translated.

[26:73]  ¹² tn Grk “your speech.”