Matthew 4:8
Context4:8 Again, the devil took him to a very high mountain, and showed him all the kingdoms of the world and their grandeur. 1
Matthew 5:28
Context5:28 But I say to you that whoever looks at a woman to desire her has already committed adultery with her in his heart.
Matthew 10:27
Context10:27 What I say to you in the dark, tell in the light, and what is whispered in your ear, 2 proclaim from the housetops. 3
Matthew 11:29
Context11:29 Take my yoke 4 on you and learn from me, because I am gentle and humble in heart, and you will find rest for your souls.
Matthew 13:14
Context13:14 And concerning them the prophecy of Isaiah is fulfilled that says:
‘You will listen carefully 5 yet will never understand,
you will look closely 6 yet will never comprehend.
Matthew 14:22
Context14:22 Immediately Jesus 7 made the disciples get into the boat and go ahead of him to the other side, while he dispersed the crowds.
Matthew 18:7
Context18:7 Woe to the world because of stumbling blocks! It 8 is necessary that stumbling blocks come, but woe to the person through whom they come.
Matthew 23:39
Context23:39 For I tell you, you will not see me from now until you say, ‘Blessed is the one who comes in the name of the Lord!’” 9
Matthew 26:53
Context26:53 Or do you think that I cannot call on my Father, and that he would send me more than twelve legions 10 of angels right now?


[10:27] 2 tn Grk “what you hear in the ear,” an idiom.
[10:27] 3 tn The expression “proclaim from the housetops” is an idiom for proclaiming something publicly (L&N 7.51). Roofs of many first century Jewish houses in Judea and Galilee were flat and had access either from outside or from within the house. Something shouted from atop a house would be heard by everyone in the street below.
[11:29] 3 sn A yoke is a wooden bar or frame that joins two animals like oxen or horses so that they can pull a wagon, plow, etc. together. Here it is used figuratively of the restrictions that a teacher or rabbi would place on his followers.
[13:14] 4 tn Grk “with hearing,” a cognate dative that intensifies the action of the main verb “you will listen” (ExSyn 168-69).
[13:14] 5 tn Grk “look by looking.” The participle is redundant, functioning to intensify the force of the main verb.
[14:22] 5 tn Grk “he”; the referent (Jesus) has been specified in the translation for clarity.
[18:7] 6 tn Grk “For it.” Here γάρ (gar) has not been translated.
[23:39] 7 sn A quotation from Ps 118:26.
[26:53] 8 sn A legion was a Roman army unit of about 6,000 soldiers, so twelve legions would be 72,000.