Discovery BoxMatthew 6:1-11
Context6:1 “Be 1 careful not to display your righteousness merely to be seen by people. 2 Otherwise you have no reward with your Father in heaven. 6:2 Thus whenever you do charitable giving, 3 do not blow a trumpet before you, as the hypocrites do in synagogues 4 and on streets so that people will praise them. I tell you the truth, 5 they have their reward. 6:3 But when you do your giving, do not let your left hand know what your right hand is doing, 6:4 so that your gift may be in secret. And your Father, who sees in secret, will reward you. 6
6:5 “Whenever you pray, do not be like the hypocrites, because they love to pray while standing in synagogues 7 and on street corners so that people can see them. Truly I say to you, they have their reward. 6:6 But whenever you pray, go into your room, 8 close the door, and pray to your Father in secret. And your Father, who sees in secret, will reward you. 9 6:7 When 10 you pray, do not babble repetitiously like the Gentiles, because they think that by their many words they will be heard. 6:8 Do 11 not be like them, for your Father knows what you need before you ask him. 6:9 So pray this way: 12
Our Father 13 in heaven, may your name be honored, 14
6:10 may your kingdom come, 15
may your will be done on earth as it is in heaven.
[6:1] 1 tc ‡ Several
[6:1] 2 tn Grk “before people in order to be seen by them.”
[6:2] 3 tn Grk “give alms,” but this term is not in common use today. The giving of alms was highly regarded in the ancient world (Deut 15:7-11).
[6:2] 4 sn See the note on synagogues in 4:23.
[6:2] 5 tn Grk “Truly (ἀμήν, amhn), I say to you.”
[6:4] 6 tc L W Θ 0250 Ï it read ἐν τῷ φανερῷ (en tw fanerw, “openly”) at the end of this verse, giving a counterweight to what is done in secret. But this reading is suspect because of the obvious literary balance, because of detouring the point of the passage (the focus of vv. 1-4 is not on two kinds of public rewards but on human vs. divine approbation), and because of superior external testimony that lacks this reading (א B D Z Ë1,13 33 al).
[6:5] 7 sn See the note on synagogues in 4:23.
[6:6] 8 sn The term translated room refers to the inner room of a house, normally without any windows opening outside, the most private location possible (BDAG 988 s.v. ταμεῖον 2).
[6:6] 9 tc See the tc note on “will reward you” in 6:4: The problem is the same and the ms support differs only slightly.
[6:7] 10 tn Here δέ (de) has not been translated.
[6:8] 11 tn Grk “So do not.” Here οὖν (oun) has not been translated.
[6:9] 12 sn Pray this way. What follows, although traditionally known as the Lord’s prayer, is really the disciples’ prayer. It represents how they are to approach God, by acknowledging his uniqueness and their need for his provision and protection.
[6:9] 13 sn God is addressed in terms of intimacy (Father). The original Semitic term here was probably Abba. The term is a little unusual in a personal prayer, especially as it lacks qualification. It is not the exact equivalent of “daddy” (as is sometimes popularly suggested), but it does suggest a close, familial relationship.
[6:9] 14 tn Grk “hallowed be your name.”
[6:10] 15 sn Your kingdom come represents the hope for the full manifestation of God’s promised rule.
[6:11] 16 tn Or “Give us bread today for the coming day,” or “Give us today the bread we need for today.” The term ἐπιούσιος (epiousio") does not occur outside of early Christian literature (other occurrences are in Luke 11:3 and Didache 8:2), so its meaning is difficult to determine. Various suggestions include “daily,” “the coming day,” and “for existence.” See BDAG 376-77 s.v.; L&N 67:183, 206.
