Matthew 6:11

6:11 Give us today our daily bread, ¹ 

Matthew 27:8

27:8 For this reason that field has been called the “Field of Blood” to this day.

Matthew 6:30

6:30 And if this is how God clothes the wild grass, ²  which is here today and tomorrow is tossed into the fire to heat the oven, ³  won’t he clothe you even more, ⁴  you people of little faith?

Matthew 21:28

The Parable of the Two Sons

21:28 “What ⁵  do you think? A man had two sons. He went to the first and said, ‘Son, go and work in the vineyard today.’

Matthew 28:15

28:15 So they took the money and did as they were instructed. And this story is told among the Jews to this day. ⁶ 

Matthew 11:23

11:23 And you, Capernaum, ⁷  will you be exalted to heaven? ⁸  No, you will be thrown down to Hades! ⁹  For if the miracles done among you had been done in Sodom, it would have continued to this day.

Matthew 16:3

16:3 and in the morning, ‘It will be stormy today, because the sky is red and darkening.’ ¹⁰  You know how to judge correctly the appearance of the sky, ¹¹  but you cannot evaluate the signs of the times.

Matthew 27:19

27:19 As ¹²  he was sitting on the judgment seat, ¹³  his wife sent a message ¹⁴  to him: ¹⁵  “Have nothing to do with that innocent man; ¹⁶  I have suffered greatly as a result of a dream ¹⁷  about him today.”

[6:11]  ¹ tn Or “Give us bread today for the coming day,” or “Give us today the bread we need for today.” The term ἐπιούσιος (epiousio") does not occur outside of early Christian literature (other occurrences are in Luke 11:3 and Didache 8:2), so its meaning is difficult to determine. Various suggestions include “daily,” “the coming day,” and “for existence.” See BDAG 376-77 s.v.; L&N 67:183, 206.

[6:30]  ² tn Grk “grass of the field.”

[6:30]  ³ tn Grk “into the oven.” The expanded translation “into the fire to heat the oven” has been used to avoid misunderstanding; most items put into modern ovens are put there to be baked, not burned.

[6:30]  ⁴ sn The phrase even more is a typical form of rabbinic argumentation, from the lesser to the greater. If God cares for the little things, surely he will care for the more important things.

[21:28]  ³ tn Here δέ (de) has not been translated.

[28:15]  ⁴ tc ‡ The word ἡμέρας (Jhmeras, “day”) is found after σήμερον (shmeron, “today, this [day]”) in some early and important witnesses (B D L Θ lat), but may be a clarifying (or perhaps redundant) note. The shorter reading (found in א A W 0148^vid Ë^1,13 33 Ï) is thus preferred. NA²⁷ includes the word in brackets, indicating reservations about its authenticity.

[11:23]  ⁵ sn Capernaum was a town on the northwest shore of the Sea of Galilee, 680 ft (204 m) below sea level. It was a major trade and economic center in the North Galilean region.

[11:23]  ⁶ tn The interrogative particle introducing this question expects a negative reply.

[11:23]  ⁷ sn In the OT, Hades was known as Sheol. It is the place where the unrighteous will reside (Luke 10:15; 16:23; Rev 20:13-14).

[16:3]  ⁶ tn Or “red and gloomy” (L&N 14.56).

[16:3]  ⁷ tn Grk “The face of the sky you know how to discern.”

[27:19]  ⁷ tn Here δέ (de) has not been translated.

[27:19]  ⁸ tn Or “the judge’s seat.”

[27:19]  ⁹ tn The word “message” is not in the Greek text, but is implied. Direct objects were frequently omitted in Greek when clear from the context.

[27:19]  ¹⁰ tn Grk “saying.” The participle λέγουσα (legousa) is redundant here in contemporary English and has not been translated.

[27:19]  ¹¹ tn The Greek particle γάρ (gar, “for”) has not been translated here.

[27:19]  ¹² tn Or “suffered greatly in a dream.” See the discussion on the construction κατ᾿ ὄναρ (kat’ onar) in BDAG 710 s.v. ὄναρ.