Matthew 7:11

7:11 If you then, although you are evil, ¹  know how to give good gifts to your children, how much more will your Father in heaven give good gifts ²  to those who ask him!

Matthew 18:19

18:19 Again, I tell you the truth, ³  if two of you on earth agree about whatever you ask, my Father in heaven will do it for you. ⁴ 

Matthew 20:22

20:22 Jesus ⁵  answered, “You don’t know what you are asking! ⁶  Are you able to drink the cup I am about to drink?” ⁷  They said to him, “We are able.” ⁸ 

[7:11]  ¹ tn The participle ὄντες (ontes) has been translated concessively.

[7:11]  ² sn The provision of the good gifts is probably a reference to the wisdom and guidance supplied in response to repeated requests. The teaching as a whole stresses not that we get everything we want, but that God gives the good that we need.

[18:19]  ³ tn Grk “Truly (ἀμήν, amhn), I say to you.”

[18:19]  ⁴ tn Grk “if two of you…agree about whatever they ask, it will be done for them by my Father who is in heaven.” The passive construction has been translated as an active one in keeping with contemporary English style, and the pronouns, which change from second person plural to third person plural in the Greek text, have been consistently translated as second person plural.

[20:22]  ⁵ tn Grk “And answering, Jesus said.” This is somewhat redundant in English and has been simplified in the translation. Here δέ (de) has not been translated.

[20:22]  ⁶ tn The verbs in Greek are plural here, indicating that Jesus is not answering the mother but has turned his attention directly to the two disciples.

[20:22]  ⁷ tc Most mss (C W 33 Ï, as well as some versional and patristic authorities) in addition have “or to be baptized with the baptism with which I am baptized?” But this is surely due to a recollection of the fuller version of this dominical saying found in Mark 10:38. The same mss also have the Lord’s response, “and you will be baptized with the baptism with which I am baptized” in v. 23, again due to the parallel in Mark 10:39. The shorter reading, in both v. 22 and v. 23, is to be preferred both because it better explains the rise of the other reading and is found in superior witnesses (א B D L Z Θ 085 Ë^1,13 pc lat, as well as other versional and patristic authorities).

[20:22]  ⁸ sn No more naïve words have ever been spoken as those found here coming from James and John, “We are able.” They said it with such confidence and ease, yet they had little clue as to what they were affirming. In the next sentence Jesus confirms that they will indeed suffer for his name.