Matthew 7:13

The Narrow Gate

7:13 “Enter through the narrow gate, because the gate is wide and the way is spacious that leads to destruction, and there are many who enter through it.

Matthew 8:11

8:11 I tell you, many will come from the east and west to share the banquet ¹  with Abraham, Isaac, and Jacob ²  in the kingdom of heaven,

Matthew 9:10

9:10 As ³  Jesus ⁴  was having a meal ⁵  in Matthew’s ⁶  house, many tax collectors ⁷  and sinners came and ate with Jesus and his disciples.

Matthew 13:2

13:2 And such a large crowd gathered around him that he got into a boat to sit while ⁸  the whole crowd stood on the shore.

[8:11]  ¹ tn Grk “and recline at table,” as 1st century middle eastern meals were not eaten while sitting at a table, but while reclining on one’s side on the floor with the head closest to the low table and the feet farthest away. The word “banquet” has been supplied to clarify for the modern reader the festive nature of the imagery. The banquet imagery is a way to describe the fellowship and celebration of being among the people of God at the end.

[8:11]  ² tn Grk “and Isaac and Jacob,” but καί (kai) has not been translated since English normally uses a coordinating conjunction only between the last two elements in a series of three or more.

[9:10]  ¹ tn Grk “And it happened that while.” The introductory phrase καὶ ἐγένετο (kai egeneto, “it happened that”) is redundant in contemporary English and has not been translated.

[9:10]  ² tn Grk “he”; the referent (Jesus) has been supplied in the translation for clarity.

[9:10]  ³ tn Grk “was reclining at table.”

[9:10]  ⁴ tn Grk “in the house.” The Greek article is used here in a context that implies possession, and the referent of the implied possessive pronoun (Matthew) has been specified in the translation for clarity.

[9:10]  ⁵ sn See the note on tax collectors in 5:46.

[13:2]  ¹ tn Grk “and all the crowd.” The clause in this phrase, although coordinate in terms of grammar, is logically subordinate to the previous clause.