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Matthew 7:29

Context
7:29 because he taught them like one who had authority, 1  not like their experts in the law. 2 

Matthew 16:14

Context
16:14 They answered, “Some say John the Baptist, others Elijah, 3  and others Jeremiah or one of the prophets.”

Matthew 22:5

Context
22:5 But they were indifferent and went away, one to his farm, another to his business.

Matthew 22:35

Context
22:35 And one of them, an expert in religious law, 4  asked him a question to test 5  him:

Matthew 23:8

Context
23:8 But you are not to be called ‘Rabbi,’ for you have one Teacher and you are all brothers.

Matthew 26:21

Context
26:21 And while they were eating he said, “I tell you the truth, 6  one of you will betray me.” 7 

Matthew 26:48

Context
26:48 (Now the betrayer 8  had given them a sign, saying, “The one I kiss is the man. 9  Arrest him!”) 10 
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[7:29]  1 sn Jesus’ teaching impressed the hearers with the directness of its claim; he taught with authority. A study of Jewish rabbinic interpretation shows that it was typical to cite a list of authorities to make one’s point. Apparently Jesus addressed the issues in terms of his own understanding.

[7:29]  2 tn Or “their scribes.” See the note on the phrase “experts in the law” in 2:4.

[16:14]  3 sn The appearance of Elijah would mean that the end time had come. According to 2 Kgs 2:11, Elijah was still alive. In Mal 4:5 it is said that Elijah would be the precursor of Messiah.

[22:35]  5 tn Traditionally, “a lawyer.” This was an expert in the interpretation of the Mosaic law.

[22:35]  6 tn Grk “testing.” The participle, however, is telic in force.

[26:21]  7 tn Grk “Truly (ἀμήν, amhn), I say to you.”

[26:21]  8 tn Or “will hand me over.”

[26:48]  9 tn Grk “the one who betrays him.”

[26:48]  10 tn Grk “The one I kiss is he.”

[26:48]  11 sn This remark is parenthetical within the narrative and has thus been placed in parentheses.



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