Matthew 7:29
Context7:29 because he taught them like one who had authority, 1 not like their experts in the law. 2
Matthew 16:14
Context16:14 They answered, “Some say John the Baptist, others Elijah, 3 and others Jeremiah or one of the prophets.”
Matthew 22:5
Context22:5 But they were indifferent and went away, one to his farm, another to his business.
Matthew 22:35
Context22:35 And one of them, an expert in religious law, 4 asked him a question to test 5 him:
Matthew 23:8
Context23:8 But you are not to be called ‘Rabbi,’ for you have one Teacher and you are all brothers.
Matthew 26:21
Context26:21 And while they were eating he said, “I tell you the truth, 6 one of you will betray me.” 7
Matthew 26:48
Context26:48 (Now the betrayer 8 had given them a sign, saying, “The one I kiss is the man. 9 Arrest him!”) 10


[7:29] 1 sn Jesus’ teaching impressed the hearers with the directness of its claim; he taught with authority. A study of Jewish rabbinic interpretation shows that it was typical to cite a list of authorities to make one’s point. Apparently Jesus addressed the issues in terms of his own understanding.
[7:29] 2 tn Or “their scribes.” See the note on the phrase “experts in the law” in 2:4.
[16:14] 3 sn The appearance of Elijah would mean that the end time had come. According to 2 Kgs 2:11, Elijah was still alive. In Mal 4:5 it is said that Elijah would be the precursor of Messiah.
[22:35] 5 tn Traditionally, “a lawyer.” This was an expert in the interpretation of the Mosaic law.
[22:35] 6 tn Grk “testing.” The participle, however, is telic in force.
[26:21] 7 tn Grk “Truly (ἀμήν, amhn), I say to you.”
[26:21] 8 tn Or “will hand me over.”
[26:48] 9 tn Grk “the one who betrays him.”
[26:48] 10 tn Grk “The one I kiss is he.”
[26:48] 11 sn This remark is parenthetical within the narrative and has thus been placed in parentheses.