Matthew 8:10

8:10 When ¹  Jesus heard this he was amazed and said to those who followed him, “I tell you the truth, ²  I have not found such faith in anyone in Israel!

Matthew 9:13

9:13 Go and learn what this saying means: ‘I want mercy and not sacrifice.’ ³  For I did not come to call the righteous, but sinners.”

Matthew 10:19

10:19 Whenever ⁴  they hand you over for trial, do not worry about how to speak or what to say, ⁵  for what you should say will be given to you at that time. ⁶ 

Matthew 13:17

13:17 For I tell you the truth, ⁷  many prophets and righteous people longed to see ⁸  what you see but did not see it, and to hear what you hear but did not hear it.

Matthew 27:9

27:9 Then what was spoken by Jeremiah ⁹  the prophet was fulfilled: “They took the thirty silver coins, the price of the one whose price had been set by the people of Israel, ¹⁰ 

[8:10]  ¹ tn Here δέ (de) has not been translated.

[8:10]  ² tn Grk “Truly (ἀμήν, amhn), I say to you.”

[9:13]  ³ sn A quotation from Hos 6:6 (see also Matt 12:7).

[10:19]  ⁵ tn Here δέ (de) has not been translated.

[10:19]  ⁶ tn Grk “how or what you might speak.”

[10:19]  ⁷ tn Grk “in that hour.”

[13:17]  ⁷ tn Grk “truly (ἀμήν, amhn) I say to you.”

[13:17]  ⁸ sn This is what past prophets and righteous people had wanted very much to see, yet the fulfillment had come to the disciples. This remark is like 1 Pet 1:10-12 or Heb 1:1-2.

[27:9]  ⁹ tc The problematic citing of Jeremiah for a text which appears to come from Zechariah has prompted certain scribes to alter it. Codex 22 has Ζαχαρίου (Zacariou, “Zechariah”) while Φ 33 omit the prophet’s name altogether. And codex 21 and the Latin ms l change the prophet’s name to “Isaiah,” in accordance with natural scribal proclivities to alter the text toward the most prominent OT prophet. But unquestionably the name Jeremiah is the wording of the original here, because it is supported by virtually all witnesses and because it is the harder reading. See D. A. Carson, “Matthew,” EBC 8:562-63, for a discussion of the textual and especially hermeneutical problem.

[27:9]  ¹⁰ tn Grk “the sons of Israel,” an idiom referring to the people of Israel as an ethnic entity (L&N 11.58).