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Matthew 9:1

Context
Healing and Forgiving a Paralytic

9:1 After getting into a boat he crossed to the other side and came to his own town. 1 

Matthew 22:5

Context
22:5 But they were indifferent and went away, one to his farm, another to his business.

Matthew 25:14

Context
The Parable of the Talents

25:14 “For it is like a man going on a journey, who summoned his slaves 2  and entrusted his property to them.

Matthew 14:13

Context
The Feeding of the Five Thousand

14:13 Now when Jesus heard this he went away from there privately in a boat to an isolated place. But when the crowd heard about it, 3  they followed him on foot from the towns. 4 

Matthew 14:23

Context
14:23 And after he sent the crowds away, he went up the mountain by himself to pray. When evening came, he was there alone.

Matthew 17:1

Context
The Transfiguration

17:1 Six days later 5  Jesus took with him Peter, James, and John the brother of James, 6  and led them privately up a high mountain.

Matthew 17:19

Context
17:19 Then the disciples came 7  to Jesus privately and said, “Why couldn’t we cast it out?”

Matthew 20:17

Context
Third Prediction of Jesus’ Death and Resurrection

20:17 As Jesus was going up to Jerusalem, 8  he took the twelve 9  aside privately and said to them on the way,

Matthew 25:15

Context
25:15 To 10  one he gave five talents, 11  to another two, and to another one, each according to his ability. Then he went on his journey.

Matthew 24:3

Context
Signs of the End of the Age

24:3 As 12  he was sitting on the Mount of Olives, his disciples came to him privately and said, “Tell us, when will these things 13  happen? And what will be the sign of your coming and of the end of the age?”

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[9:1]  1 sn His own town refers to Capernaum. It was a town of approximately 1000-1500, though of some significance.

[25:14]  2 tn See the note on the word “slave” in 8:9.

[14:13]  3 tn The word “it” is not in the Greek text but is implied. Direct objects were often omitted in Greek when clear from the context.

[14:13]  4 tn Or “cities.”

[17:1]  4 tn Grk “And after six days.”

[17:1]  5 tn Grk “John his brother” with “his” referring to James.

[17:19]  5 tn Grk “coming, the disciples said.” The participle προσελθόντες (proselqontes) has been translated as a finite verb to make the sequence of events clear in English.

[20:17]  6 map For location see Map5 B1; Map6 F3; Map7 E2; Map8 F2; Map10 B3; JP1 F4; JP2 F4; JP3 F4; JP4 F4.

[20:17]  7 tc ‡ A number of significant witnesses (e.g., B C W 085 33 lat) have μαθητάς (maqhtas, “disciples”) after δώδεκα (dwdeka, “twelve”), perhaps by way of clarification, while other important witnesses lack the word (e.g., א D L Θ Ë1,13). The longer reading looks to be a scribal clarification, and hence is considered to be secondary. NA27 puts the word in brackets to show doubts about its authenticity.

[25:15]  7 tn Here καί (kai) has not been translated.

[25:15]  8 sn A talent was equal to 6000 denarii. See the note on this term in 18:24.

[24:3]  8 tn Here δέ (de) has not been translated.

[24:3]  9 sn Because the phrase these things is plural, more than the temple’s destruction is in view. The question may presuppose that such a catastrophe signals the end.



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