Micah 1:8

1:8 For this reason I ¹  will mourn and wail;

I will walk around barefoot ²  and without my outer garments. ³ 

I will howl ⁴  like a wild dog, ⁵ 

and screech ⁶  like an owl. ⁷ 

Isaiah 20:4

20:4 so the king of Assyria will lead away the captives of Egypt and the exiles of Cush, both young and old. They will be in undergarments and barefoot, with the buttocks exposed; the Egyptians will be publicly humiliated. ⁸ 

Isaiah 47:2-3

47:2 Pick up millstones and grind flour!

Remove your veil,

strip off your skirt,

expose your legs,

cross the streams!

47:3 Let your private parts be exposed!

Your genitals will be on display! ⁹ 

I will get revenge;

I will not have pity on anyone,” ¹⁰ 

Jeremiah 13:22

13:22 You will probably ask yourself, ¹¹ 

‘Why have these things happened to me?

Why have I been treated like a disgraced adulteress

whose skirt has been torn off and her limbs exposed?’ ¹² 

It is because you have sinned so much. ¹³ 

Ezekiel 16:37

16:37 therefore, take note: I am about to gather all your lovers whom you enjoyed, both all those you loved and all those you hated. I will gather them against you from all around, and I will expose your nakedness to them, and they will see all your nakedness. ¹⁴ 

Nahum 3:5

3:5 I am against you,” declares the Lord who commands armies. ¹⁵ 

“I will strip off your clothes! ¹⁶ 

I will show your nakedness to the nations

and your shame to the kingdoms;

[1:8]  ¹ tn The prophet is probably the speaker here.

[1:8]  ² tn Or “stripped.” The precise meaning of this Hebrew word is unclear. It may refer to walking barefoot (see 2 Sam 15:30) or to partially stripping oneself (see Job 12:17-19).

[1:8]  ³ tn Heb “naked.” This probably does not refer to complete nudity, but to stripping off one’s outer garments as an outward sign of the destitution felt by the mourner.

[1:8]  ⁴ tn Heb “I will make lamentation.”

[1:8]  ⁵ tn Or “a jackal”; CEV “howling wolves.”

[1:8]  ⁶ tn Heb “[make] a mourning.”

[1:8]  ⁷ tn Or perhaps “ostrich” (cf. ASV, NAB, NASB, NRSV, NLT).

[20:4]  ⁸ tn Heb “lightly dressed and barefoot, and bare with respect to the buttocks, the nakedness of Egypt.”

[47:3]  ⁹ tn Heb “Your shame will be seen.” In this context “shame” is a euphemism referring to the genitals.

[47:3]  ¹⁰ tn Heb “I will not meet a man.” The verb פָּגַע (pagah) apparently carries the nuance “meet with kindness” here (cf. 64:5, and see BDB 803 s.v. Qal.2).

[13:22]  ¹¹ tn Heb “say in your heart.”

[13:22]  ¹² tn Heb “Your skirt has been uncovered and your heels have been treated with violence.” This is the generally accepted interpretation of these phrases. See, e.g., BDB 784 s.v. עָקֵב a and HALOT 329 s.v. I חָמַס Nif. The significance of the actions here are part of the metaphor (i.e., personification) of Jerusalem as an adulteress having left her husband and have been explained in the translation for the sake of readers unfamiliar with the metaphor.

[13:22]  ¹³ tn The translation has been restructured to break up a long sentence involving a conditional clause and an elliptical consequential clause. It has also been restructured to define more clearly what “these things” are. The Hebrew text reads: “And if you say, ‘Why have these things happened to me?’ Because of the greatness of your iniquity your skirts [= what your skirt covers] have been uncovered and your heels have been treated with violence.”

[16:37]  ¹⁴ sn Harlots suffered degradation when their nakedness was exposed (Jer 13:22, 26; Hos 2:12; Nah 3:5).

[3:5]  ¹⁵ tn Traditionally, “the Lord of hosts.” See the note on the expression “the Lord who commands armies” in 2:13.

[3:5]  ¹⁶ tn Heb “I will uncover your skirts over your face.”