Micah 2:7

2:7 Does the family ¹  of Jacob say, ² 

‘The Lord’s patience ³  can’t be exhausted –

he would never do such things’? ⁴ 

To be sure, my commands bring a reward

for those who obey them, ⁵ 

Micah 2:12

The Lord Will Restore His People

2:12 I will certainly gather all of you, O Jacob,

I will certainly assemble those Israelites who remain. ⁶ 

I will bring them together like sheep in a fold, ⁷ 

like a flock in the middle of a pasture; ⁸ 

they will be so numerous that they will make a lot of noise. ⁹ 

Micah 3:1

God Will Judge Judah’s Sinful Leaders

3:1 I said,

“Listen, you leaders ¹⁰  of Jacob,

you rulers of the nation ¹¹  of Israel!

You ought to know what is just, ¹² 

Micah 3:8-9

3:8 But I ¹³  am full of the courage that the Lord’s Spirit gives,

and have a strong commitment to justice. ¹⁴ 

This enables me to confront Jacob with its rebellion,

and Israel with its sin. ¹⁵ 

3:9 Listen to this, you leaders of the family ¹⁶  of Jacob,

you rulers of the nation ¹⁷  of Israel!

You ¹⁸  hate justice

and pervert all that is right.

[2:7]  ¹ tn Heb “house” (so many English versions); CEV “descendants.’

[2:7]  ² tc The MT has אָמוּר (’amur), an otherwise unattested passive participle, which is better emended to אָמוֹר (’amor), an infinitive absolute functioning as a finite verb (see BDB 55 s.v. אָמַר).

[2:7]  ³ tn The Hebrew word רוּחַ (ruach) often means “Spirit” when used of the Lord, but here it seems to have an abstract sense, “patience.” See BDB 925 s.v. 3.d.

[2:7]  ⁴ tn Heb “Has the patience of the Lord run short? Or are these his deeds?” The rhetorical questions expect the answer, “No, of course not.” The people contest the prophet’s claims that the Lord’s judgment is falling on the nation.

[2:7]  ⁵ tn Heb “Do not my words accomplish good for the one who walks uprightly?” The rhetorical question expects the answer, “Of course they do!” The Lord begins his response to the claim of the house of Jacob that they are immune to judgment (see v. 7a). He points out that the godly are indeed rewarded, but then he goes on to show that those in the house of Jacob are not godly and can expect divine judgment, not blessing (vv. 8-11). Some emend “my words” to “his words.” In this case, v. 7b is a continuation of the immediately preceding quotation. The people, thinking they are godly, confidently ask, “Do not his [God’s] words accomplish good for the one who walks uprightly?”

[2:12]  ⁶ tn Heb “the remnant of Israel.”

[2:12]  ⁷ tc The MT reads בָּצְרָה (batsrah, “Bozrah”) but the form should be emended to בַּצִּרָה (batsirah, “into the fold”). See D. R. Hillers, Micah (Hermeneia), 38.

[2:12]  ⁸ tc The MT reads “its pasture,” but the final vav (ו) belongs with the following verb. See GKC 413 §127.i.

[2:12]  ⁹ tn Heb “and they will be noisy [or perhaps, “excited”] from men.” The subject of the third feminine plural verb תְּהִימֶנָה (tÿhimenah, “they will be noisy”) is probably the feminine singular צֹאן (tso’n, “flock”). (For another example of this collective singular noun with a feminine plural verb, see Gen 30:38.) In the construction מֵאָדָם (me’adam, “from men”) the preposition is probably causal. L. C. Allen translates “bleating in fear of men” (Joel, Obadiah, Jonah, and Micah [NICOT], 300), but it is possible to take the causal sense as “because of the large quantity of men.” In this case the sheep metaphor and the underlying reality are mixed.

[3:1]  ¹¹ tn Heb “heads.”

[3:1]  ¹² tn Heb “house.”

[3:1]  ¹³ tn Heb “Should you not know justice?” The rhetorical question expects the answer, “Of course you should!”

[3:8]  ¹⁶ sn The prophet Micah speaks here and contrasts himself with the mercenaries just denounced by the Lord in the preceding verses.

[3:8]  ¹⁷ tn Heb “am full of power, the Spirit of the Lord, and justice and strength.” The appositional phrase “the Spirit of the Lord” explains the source of the prophet’s power. The phrase “justice and strength” is understood here as a hendiadys, referring to the prophet’s strong sense of justice.

[3:8]  ¹⁸ tn Heb “to declare to Jacob his rebellion and to Israel his sin.” The words “this enables me” are supplied in the translation for clarification.

[3:9]  ²¹ tn Heb “house.”

[3:9]  ²² tn Heb “house.”

[3:9]  ²³ tn Heb “who.” A new sentence was begun here in the translation for stylistic reasons (also at the beginning of v. 10).