Micah 4:9

4:9 Jerusalem, why are you ¹  now shouting so loudly? ² 

Has your king disappeared? ³ 

Has your wise leader ⁴  been destroyed?

Is this why ⁵  pain grips ⁶  you as if you were a woman in labor?

Micah 6:9

6:9 Listen! The Lord is calling ⁷  to the city!

It is wise to respect your authority, O Lord! ⁸ 

Listen, O nation, and those assembled in the city! ⁹ 

[4:9]  ¹ tn The Hebrew form is feminine singular, indicating that Jerusalem, personified as a young woman, is now addressed (see v. 10). In v. 8 the tower/fortress was addressed with masculine forms, so there is clearly a shift in addressee here. “Jerusalem” has been supplied in the translation at the beginning of v. 9 to make this shift apparent.

[4:9]  ² tn Heb “Now why are you shouting [with] a shout.”

[4:9]  ³ tn Heb “Is there no king over you?”

[4:9]  ⁴ tn Traditionally, “counselor” (cf. KJV, NAB, NASB, NIV, NRSV). This refers to the king mentioned in the previous line; the title points to the king’s roles as chief strategist and policy maker, both of which required extraordinary wisdom.

[4:9]  ⁵ tn Heb “that.” The Hebrew particle כִּי (ki) is used here in a resultative sense; for this use see R. J. Williams, Hebrew Syntax, 73, §450.

[4:9]  ⁶ tn Heb “grabs hold of, seizes.”

[6:9]  ⁷ tn Or “the voice of the Lord is calling.” The translation understands קוֹל (qol, “voice”) as equivalent to an imperative.

[6:9]  ⁸ tn Heb “one who sees your name is wisdom.” It is probably better to emend יִרְאֶה (yir’eh, “he sees”) to יִרְאָה (yir’ah, “fearing”). One may then translate, “fearing your name is wisdom.” The Lord’s “name” here stands by metonymy for his authority.

[6:9]  ⁹ tn Heb (apparently) “Listen [to] the staff and the one who appointed it.” Verse 10 then begins with עוֹד (yod, “still” or “again”). The translation assumes an emendation to שִׁמְעוּ מַטֶּה וּמוֹעֵד הָעִיר (shim’u matteh umo’ed ha’ir, “listen, O tribe and the assembly of the city”).