Micah 5:5
ContextShould the Assyrians try to invade our land
and attempt to set foot in our fortresses, 2
we will send 3 against them seven 4 shepherd-rulers, 5
make that eight commanders. 6
Micah 7:12
Context7:12 In that day people 7 will come to you 8
from Assyria as far as 9 Egypt,
from Egypt as far as the Euphrates River, 10
from the seacoasts 11 and the mountains. 12
Micah 5:6
Context5:6 They will rule 13 the land of Assyria with the sword,
the land of Nimrod 14 with a drawn sword. 15
Our king 16 will rescue us from the Assyrians
should they attempt to invade our land
and try to set foot in our territory.


[5:5] 1 tn Heb “and this one will be peace”; ASV “and this man shall be our peace” (cf. Eph 2:14).
[5:5] 2 tc Some prefer to read “in our land,” emending the text to בְּאַדְמָתֵנוּ (bÿ’admatenu).
[5:5] 4 sn The numbers seven and eight here symbolize completeness and emphasize that Israel will have more than enough military leadership and strength to withstand the Assyrian advance.
[5:5] 6 tn Heb “and eight leaders of men.”
[7:12] 7 tn Heb “they.” The referent has been specified as “people,” referring either to the nations (coming to God with their tribute) or to the exiles of Israel (returning to the
[7:12] 8 tn The masculine pronominal suffix suggests the
[7:12] 9 tc The MT reads וְעָרֵי (vÿ’arey, “and the cities [of Egypt]”), but the parallel line indicates this is a corruption of וְעַד (vÿ’ad, “even to”).
[7:12] 10 tn Heb “the River,” referring to the Euphrates River. This has been specified in the translation for clarity (so also NASB, NIV).
[7:12] 11 tn Heb “and sea from sea.” Many prefer to emend this to מִיָּם עַד יָם (miyyam ’ad yam, “from sea to sea”).
[7:12] 12 tn Heb “and mountain of the mountain.” Many prefer to emend this to וּמֵהַר עַד הַר (umehar ’ad har, “and mountain to mountain”).
[5:6] 13 tn Or perhaps “break”; or “defeat.”
[5:6] 14 sn According to Gen 10:8-12, Nimrod, who was famous as a warrior and hunter, founded Assyria.
[5:6] 15 tc The MT reads “in her gates,” but the text should be emended to בַּפְּתִיחָה (baptikhah, “with a drawn sword”).
[5:6] 16 tn Heb “he”; the referent (the coming king) has been specified in the translation for clarity.