Mark 11:11

11:11 Then ¹  Jesus ²  entered Jerusalem and went to the temple. And after looking around at everything, he went out to Bethany with the twelve since it was already late.

Mark 11:19

11:19 When evening came, Jesus and his disciples ³  went out of the city.

Luke 10:38

Jesus and Martha

10:38 Now as they went on their way, Jesus ⁴  entered a certain village where a woman named Martha welcomed him as a guest. ⁵ 

John 11:1

The Death of Lazarus

11:1 Now a certain man named Lazarus was sick. He was from Bethany, the village where Mary and her sister Martha lived. ⁶ 

John 11:18

11:18 (Now Bethany was less than two miles ⁷  from Jerusalem, ⁸ 

John 12:1-3

Jesus’ Anointing

12:1 Then, six days before the Passover, Jesus came to Bethany, where Lazarus lived, whom he ⁹  had raised from the dead. 12:2 So they prepared a dinner for Jesus ¹⁰  there. Martha ¹¹  was serving, and Lazarus was among those present at the table ¹²  with him. 12:3 Then Mary took three quarters of a pound ¹³  of expensive aromatic oil from pure nard ¹⁴  and anointed the feet of Jesus. She ¹⁵  then wiped his feet dry with her hair. (Now the house was filled with the fragrance of the perfumed oil.) ¹⁶ 

[11:11]  ¹ tn Here καί (kai) has been translated as “Then” to indicate the transition from the previous narrative.

[11:11]  ² tn Grk “he”; the referent (Jesus) has been specified in the translation for clarity.

[11:19]  ³ tn Grk “they”; the referents (Jesus and his disciples) have been specified in the translation for clarity. Without such clarification there is room for considerable confusion here, since there are two prior sets of plural referents in the context, “the chief priests and experts in the law” and “the whole crowd” (both in v. 18).

[10:38]  ⁴ tn Grk “he”; the referent (Jesus) has been specified in the translation for clarity.

[10:38]  ⁵ tc Most mss have “into the house” (Ì^3vid א C L Ξ 33 579 pc) or “into her house” (א¹ A C² D W Θ Ψ 070 Ë^1,13 Ï lat) at the end of the sentence. But the English translation masks the multitude of variants: Different forms of “house” (οἰκίαν [oikian], οἶκον [oikon]) and “her” occur (see TCGNT 129). These variations argue against authenticity; they no doubt arose because of the abrupt ending of the sentence (the Greek is more literally translated simply as “Martha received him”), prompting copyists to add the location. The shorter reading is found in Ì^45,75 B sa.

[11:1]  ⁶ tn Grk “from Bethany, the village of Mary and her sister Martha.”

[11:18]  ⁷ tn Or “three kilometers”; Grk “fifteen stades” (a stade as a unit of linear measure is about 607 feet or 187 meters).

[11:18]  ⁸ map For location see Map5 B1; Map6 F3; Map7 E2; Map8 F2; Map10 B3; JP1 F4; JP2 F4; JP3 F4; JP4 F4.

[12:1]  ⁹ tn Grk “whom Jesus,” but a repetition of the proper name (Jesus) here would be redundant in the English clause structure, so the pronoun (“he”) is substituted in the translation.

[12:2]  ¹⁰ tn Grk “him”; the referent (Jesus) has been specified in the translation for clarity and to conform with contemporary English style.

[12:2]  ¹¹ tn Grk “And Martha.” The connective καί (kai, “and”) has been omitted in the translation because it would produce a run-on sentence in English.

[12:2]  ¹² tn Grk “reclining at the table.”

[12:3]  ¹³ tn Or “half a liter”; Grk “a pound” (that is, a Roman pound, about 325 grams or 12 ounces).

[12:3]  ¹⁴ tn Μύρον (muron) was usually made of myrrh (from which the English word is derived) but here it is used in the sense of ointment or perfumed oil (L&N 6.205). The adjective πιστικῆς (pistikh") is difficult with regard to its exact meaning; some have taken it to derive from πίστις (pistis) and relate to the purity of the oil of nard. More probably it is something like a brand name, “pistic nard,” the exact significance of which has not been discovered.

[12:3]  ¹⁵ tn Grk “And she.” Because of the difference between Greek style, which often begins sentences or clauses with “and,” and English style, which generally does not, καί (kai) has not been translated here.

[12:3]  ¹⁶ sn This is a parenthetical note by the author. With a note characteristic of someone who was there and remembered, the author adds that the house was filled with the fragrance of the perfumed oil. In the later rabbinic literature, Ecclesiastes Rabbah 7.1.1 states “The fragrance of good oil is diffused from the bedroom to the dining hall, but a good name is diffused from one end of the world to the other.” If such a saying was known in the 1st century, this might be the author’s way of indicating that Mary’s act of devotion would be spoken of throughout the entire world (compare the comment in Mark 14:9).