Mark 14:3

Jesus’ Anointing

14:3 Now ¹  while Jesus ²  was in Bethany at the house of Simon the leper, reclining at the table, ³  a woman came with an alabaster jar ⁴  of costly aromatic oil ⁵  from pure nard. After breaking open the jar, she poured it on his head.

Luke 7:37-38

7:37 Then ⁶  when a woman of that town, who was a sinner, learned that Jesus ⁷  was dining ⁸  at the Pharisee’s house, she brought an alabaster jar ⁹  of perfumed oil. ¹⁰  7:38 As ¹¹  she stood ¹²  behind him at his feet, weeping, she began to wet his feet with her tears. She ¹³  wiped them with her hair, ¹⁴  kissed ¹⁵  them, ¹⁶  and anointed ¹⁷  them with the perfumed oil.

Luke 7:46

7:46 You did not anoint my head with oil, but she has anointed my feet ¹⁸  with perfumed oil.

[14:3]  ¹ tn Here καί (kai) has been translated as “now” to indicate the transition to a new topic.

[14:3]  ² tn Grk “he”; the referent (Jesus) has been specified in the translation for clarity.

[14:3]  ³ sn 1st century middle eastern meals were not eaten while sitting at a table, but while reclining on one’s side on the floor with the head closest to the low table and the feet farthest away.

[14:3]  ⁴ sn A jar made of alabaster stone was normally used for very precious substances like perfumes. It normally had a long neck which was sealed and had to be broken off so the contents could be used.

[14:3]  ⁵ tn Μύρον (muron) was usually made of myrrh (from which the English word is derived) but here it is used in the sense of ointment or perfumed oil (L&N 6.205). The adjective πιστικῆς (pistikh") is difficult with regard to its exact meaning; some have taken it to derive from πίστις (pistis) and relate to the purity of the oil of nard. More probably it is something like a brand name, “pistic nard,” the exact significance of which has not been discovered.

[7:37]  ⁶ tn Grk “And behold.” Here καί (kai) has been translated as “then” to indicate the implied sequence of events within the narrative. The Greek word ἰδού (idou) at the beginning of this statement has not been translated because it has no exact English equivalent here, but adds interest and emphasis (BDAG 468 s.v. 1).

[7:37]  ⁷ tn Grk “he”; the referent (Jesus) has been specified in the translation for clarity.

[7:37]  ⁸ tn Grk “was reclining at table.”

[7:37]  ⁹ sn A jar made of alabaster stone was normally used for very precious substances like perfumes. It normally had a long neck which was sealed and had to be broken off so the contents could be used.

[7:37]  ¹⁰ tn Μύρον (muron) was usually made of myrrh (from which the English word is derived) but here it is used in the sense of ointment or perfumed oil (L&N 6.205). The same phrase occurs at the end of v. 38 and in v. 46.

[7:38]  ¹¹ tn Grk “And standing.” Here καί (kai) has not been translated because of differences between Greek and English style. Because of the length and complexity of the Greek sentence, a new sentence was started here in the translation.

[7:38]  ¹² tn Grk “standing”; the participle στᾶσα (stasa) has been translated as a finite verb due to requirements of contemporary English style.

[7:38]  ¹³ tn Grk “tears, and she.” Here καί (kai) has not been translated because of differences between Greek and English style. Because of the length and complexity of the Greek sentence, a new sentence was started here in the translation.

[7:38]  ¹⁴ tn Grk “with the hair of her head.”

[7:38]  ¹⁵ tn Grk “and kissed,” but καί (kai) has not been translated since English normally uses a coordinating conjunction only between the last two elements in a series of three or more.

[7:38]  ¹⁶ tn Grk “kissed his feet,” but this has been replaced by the pronoun “them” in keeping with contemporary English style.

[7:38]  ¹⁷ sn The series of verbs in this verse detail the woman’s every move, much as if the onlookers were watching her every step. That she attended the meal is not so surprising, as teachers often ate an open meal where listeners were welcome, but for her to approach Jesus was unusual and took great nerve, especially given her reputation.

[7:46]  ¹⁸ sn This event is not equivalent to the anointing of Jesus that takes place in the last week of his life (Matt 26:6-13; Mark 14:3-9; John 12:1-8). That woman was not a sinner, and Jesus was eating in the home of Simon the leper, who, as a leper, could never be a Pharisee.