Discovery BoxMatthew 26:45-47
Context26:45 Then he came to the disciples and said to them, “Are you still sleeping and resting? Look, the hour is approaching, and the Son of Man is betrayed into the hands of sinners. 26:46 Get up, let us go. Look! My betrayer 1 is approaching!”
26:47 While he was still speaking, Judas, 2 one of the twelve, arrived. With him was a large crowd armed with swords and clubs, sent by the chief priests and elders of the people.
Mark 14:41-43
Context14:41 He came a third time and said to them, “Are you still sleeping and resting? 3 Enough of that! 4 The hour has come. Look, the Son of Man is betrayed into the hands of sinners. 14:42 Get up, let us go. Look! My betrayer 5 is approaching!”
14:43 Right away, while Jesus 6 was still speaking, Judas, one of the twelve, arrived. 7 With him came a crowd armed with swords and clubs, sent by the chief priests and experts in the law 8 and elders.
John 18:2-9
Context18:2 (Now Judas, the one who betrayed him, knew the place too, because Jesus had met there many times 9 with his disciples.) 10 18:3 So Judas obtained a squad of soldiers 11 and some officers of the chief priests and Pharisees. 12 They came to the orchard 13 with lanterns 14 and torches and weapons.
18:4 Then Jesus, because he knew everything that was going to happen to him, 15 came and asked them, “Who are you looking for?” 16 18:5 They replied, 17 “Jesus the Nazarene.” He told them, “I am he.” (Now Judas, the one who betrayed him, was standing there with them.) 18 18:6 So when Jesus 19 said to them, “I am he,” they retreated 20 and fell to the ground. 21 18:7 Then Jesus 22 asked them again, “Who are you looking for?” And they said, “Jesus the Nazarene.” 18:8 Jesus replied, 23 “I told you that I am he. If you are looking for 24 me, let these men 25 go.” 26 18:9 He said this 27 to fulfill the word he had spoken, 28 “I have not lost a single one of those whom you gave me.” 29
[26:46] 1 tn Grk “the one who betrays me.”
[26:47] 2 tn Grk “behold, Judas.” The Greek word ἰδού (idou) has not been translated because it has no exact English equivalent here, but adds interest and emphasis (BDAG 468 s.v. 1).
[14:41] 3 tn Or “Sleep on, and get your rest.” This sentence can be taken either as a question or a sarcastic command.
[14:41] 4 tc Codex D (with some support with minor variation from W Θ Ë13 565 2542 pc it) reads, “Enough of that! It is the end and the hour has come.” Evidently, this addition highlights Jesus’ assertion that what he had predicted about his own death was now coming true (cf. Luke 22:37). Even though the addition highlights the accuracy of Jesus’ prediction, it should not be regarded as part of the text of Mark, since it receives little support from the rest of the witnesses and because D especially is prone to expand the wording of a text.
[14:42] 5 tn Grk “the one who betrays me.”
[14:43] 6 tn Grk “he”; the referent (Jesus) has been specified in the translation for clarity.
[14:43] 7 tn Or “approached.” This is a different verb than the one translated “arrived” in Matt 26:47 and below in v. 45, although in this context the meanings probably overlap.
[14:43] 8 tn Or “from the chief priests, scribes.” See the note on the phrase “experts in the law” in 1:22.
[18:2] 10 sn This is a parenthetical note by the author.
[18:3] 11 tn Grk “a cohort.” The word σπεῖραν (speiran) is a technical term for a Roman cohort, normally a force of 600 men (one tenth of a legion). It was under the command of a χιλίαρχος (ciliarco", v. 12). Because of the improbability of an entire cohort being sent to arrest a single man, some have suggested that σπεῖραν here refers only to a maniple, a force of 200. But the use of the word here does not necessarily mean the entire cohort was present on this mission, but only that it was the cohort which performed the task (for example, saying the fire department put out the fire does not mean that every fireman belonging to the department was on the scene at the time). These Roman soldiers must have been ordered to accompany the servants of the chief priests and Pharisees by Pilate, since they would have been under the direct command of the Roman prefect or procurator. It is not difficult to understand why Pilate would have been willing to assist the Jewish authorities in such a way. With a huge crowd of pilgrims in Jerusalem for the Passover, the Romans would have been especially nervous about an uprising of some sort. No doubt the chief priests and Pharisees had informed Pilate that this man Jesus was claiming to be the Messiah, or in the terms Pilate would understand, king of Israel.
[18:3] 12 tn The phrase “officers of the chief priests and Pharisees” is a comprehensive name for the groups represented in the ruling council (the Sanhedrin) as in John 7:32, 45; 18:3, 12, 18, 22; 19:6. They are different from the Levites who served as “temple police” according to K. H. Rengstorf (TDNT 8:540). In John 7:32ff. these officers had made an unsuccessful attempt to arrest Jesus, and perhaps this is part of the reason why their leaders had made sure they were accompanied by Roman soldiers this time. No more mistakes were to be tolerated.
[18:3] 13 tn The words “to the orchard” are not in the Greek text but are repeated from v. 1 for clarity.
[18:3] 14 tn These were lamps that had some sort of covering to protect them from wind and rain. In earlier usage the word meant “torch” but by NT times it apparently meant a lamp designed to be used outdoors, so “lantern” is a good contemporary English equivalent.
[18:4] 15 tn Grk “knowing all things that were coming upon him.”
[18:4] 16 tn Grk “Whom do you seek?”
[18:5] 17 tn Grk “They answered.”
[18:5] 18 sn This is a parenthetical note by the author. Before he states the response to Jesus’ identification of himself, the author inserts a parenthetical note that Judas, again identified as the one who betrayed him (cf. 18:2), was standing with the group of soldiers and officers of the chief priests. Many commentators have considered this to be an awkward insertion, but in fact it heightens considerably the dramatic effect of the response to Jesus’ self-identification in the following verse, and has the added effect of informing the reader that along with the others the betrayer himself ironically falls down at Jesus’ feet (18:6).
[18:6] 19 tn Grk “he”; the referent (Jesus) has been specified in the translation for clarity.
[18:6] 20 tn Grk “moved back” (but here a fairly rapid movement is implied).
[18:6] 21 sn When Jesus said to those who came to arrest him “I am,” they retreated and fell to the ground. L. Morris says that “it is possible that those in front recoiled from Jesus’ unexpected advance, so that they bumped those behind them, causing them to stumble and fall” (John [NICNT], 743-44). Perhaps this is what in fact happened on the scene; but the theological significance given to this event by the author implies that more is involved. The reaction on the part of those who came to arrest Jesus comes in response to his affirmation that he is indeed the one they are seeking, Jesus the Nazarene. But Jesus makes this affirmation of his identity using a formula which the reader has encountered before in the Fourth Gospel, e.g., 8:24, 28, 58. Jesus has applied to himself the divine Name of Exod 3:14, “I AM.” Therefore this amounts to something of a theophany which causes even his enemies to recoil and prostrate themselves, so that Jesus has to ask a second time, “Who are you looking for?” This is a vivid reminder to the reader of the Gospel that even in this dark hour, Jesus holds ultimate power over his enemies and the powers of darkness, because he is the one who bears the divine Name.
[18:7] 22 tn Grk “he”; the referent (Jesus) has been specified in the translation for clarity.
[18:8] 23 tn Grk “Jesus answered.”
[18:8] 24 tn Grk “if you are seeking.”
[18:8] 25 tn The word “men” is not in the Greek text but is implied. The translation uses the word “men” here rather than a more generic word like “people” because in context Jesus referred only to the eleven remaining disciples who were loyal to him and were present at his arrest.
[18:8] 26 sn A second time Jesus replied, “I told you that I am he,” identifying himself as the one they are seeking. Jesus also added, “If you are looking for me, let these men go.” Jesus successfully diverted attention from his disciples by getting the soldiers and officers of the chief priests to admit (twice) that it is only him they were after. Even in this hour Jesus still protected and cared for his own, giving himself up on their behalf. By handing himself over to his enemies, Jesus ensured that his disciples went free. From the perspective of the author, this is acting out beforehand what Jesus will actually do for his followers when he goes to the cross.
[18:9] 27 tn The words “He said this” are not in the Greek text, but are implied. There is an ellipsis in the Greek text that must be supplied for the modern English reader at this point.
[18:9] 28 sn This expression is similar to John 6:39 and John 17:12.
[18:9] 29 tn Grk “Of the ones whom you gave me, I did not lose one of them.” The order of the clauses has been rearranged to reflect contemporary English style.
