Discovery BoxMatthew 27:57
Context27:57 Now 1 when it was evening, there came a rich man from Arimathea, named Joseph, who was also a disciple of Jesus. 2
Matthew 27:62
Context27:62 The 3 next day (which is after the day of preparation) the chief priests and the Pharisees 4 assembled before Pilate
Luke 23:50-54
Context23:50 Now 5 there was a man named Joseph who was a member of the council, 6 a good and righteous man. 23:51 (He 7 had not consented 8 to their plan and action.) He 9 was from the Judean town 10 of Arimathea, and was looking forward to 11 the kingdom of God. 12 23:52 He went to Pilate and asked for the body 13 of Jesus. 23:53 Then 14 he took it down, wrapped it in a linen cloth, 15 and placed it 16 in a tomb cut out of the rock, 17 where no one had yet been buried. 18 23:54 It was the day of preparation 19 and the Sabbath was beginning. 20
John 19:38
Context19:38 After this, Joseph of Arimathea, a disciple of Jesus (but secretly, because he feared the Jewish leaders 21 ), 22 asked Pilate if he could remove the body of Jesus. Pilate 23 gave him permission, so he went and took the body away. 24
[27:57] 1 tn Here καί (kai) has been translated as “now” to indicate the transition to a new topic.
[27:57] 2 sn Though some dispute that Joseph of Arimathea was a disciple of Jesus, his actions regarding Jesus’ burial suggest otherwise.
[27:62] 3 tn Here δέ (de) has not been translated.
[27:62] 4 sn See the note on Pharisees in 3:7.
[23:50] 5 tn Grk “And behold.” Here καί (kai) has been translated as “now” to indicate the transition to a new topic. The Greek word ἰδού (idou) at the beginning of this statement has not been translated because it has no exact English equivalent here, but adds interest and emphasis (BDAG 468 s.v. 1).
[23:50] 6 tn Grk “a councillor” (as a member of the Sanhedrin, see L&N 11.85). This indicates that some individuals among the leaders did respond to Jesus.
[23:51] 7 tn Grk “This one.” Because of the length and complexity of the Greek sentence, a new sentence was started in the translation at this point.
[23:51] 8 tc Several
[23:51] 9 tn Because of the length and complexity of the Greek sentence, a new sentence was started in the translation at this point.
[23:51] 10 tn Or “Judean city”; Grk “from Arimathea, a city of the Jews.” Here the expression “of the Jews” (᾿Iουδαίων, Ioudaiwn) is used in an adjectival sense to specify a location (cf. BDAG 478 s.v. ᾿Iουδαῖος 2.c) and so has been translated “Judean.”
[23:51] 11 tn Or “waiting for.”
[23:51] 12 sn Though some dispute that Joseph of Arimathea was a disciple of Jesus, this remark that he was looking forward to the kingdom of God, the affirmation of his character at the end of v. 50, and his actions regarding Jesus’ burial all suggest otherwise.
[23:52] 13 sn Joseph went to Pilate and asked for the body because he sought to give Jesus an honorable burial. This was indeed a bold move on the part of Joseph of Arimathea, for it clearly and openly identified him with a man who had just been condemned and executed, namely, Jesus. His faith is exemplary, especially for someone who was a member of the council that handed Jesus over for crucifixion (cf. Mark 15:43).
[23:53] 14 tn Here καί (kai) has been translated as “then” to indicate the implied sequence of events within the narrative.
[23:53] 15 tn The term σινδών (sindwn) can refer to a linen cloth used either for clothing or for burial.
[23:53] 16 tn In the Greek text this pronoun (αὐτόν, auton) is masculine, while the previous one (αὐτό, auto) is neuter, referring to the body.
[23:53] 17 tn That is, cut or carved into an outcropping of natural rock, resulting in a cave-like structure (see L&N 19.26).
[23:53] 18 tc Codex Bezae (D), with some support from 070, one Itala ms, and the Sahidic version, adds the words, “And after he [Jesus] was laid [in the tomb], he [Joseph of Arimathea] put a stone over the tomb which scarcely twenty men could roll.” Although this addition is certainly not part of the original text of Luke, it does show how interested the early scribes were in the details of the burial and may even reflect a very primitive tradition. Matt 27:60 and Mark 15:46 record the positioning of a large stone at the door of the tomb.
[23:54] 19 sn The day of preparation was the day before the Sabbath when everything had to be prepared for it, as no work could be done on the Sabbath.
[23:54] 20 tn Normally, “dawning,” but as the Jewish Sabbath begins at 6 p.m., “beginning” is more appropriate.
[19:38] 21 tn Or “the Jewish authorities”; Grk “the Jews.” Here the phrase refers to the Jewish leaders, especially the Pharisees (see John 12:42). See also the note on the phrase “Jewish leaders” in v. 7.
[19:38] 22 sn This is a parenthetical note by the author.
[19:38] 23 tn Grk “And Pilate.” The conjunction καί (kai, “and”) has not been translated here in keeping with the tendency of contemporary English style to use shorter sentences.
