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Matthew 9:16-17

Context
9:16 No one sews a patch of unshrunk cloth on an old garment, because the patch will pull away from the garment and the tear will be worse. 9:17 And no one pours new wine into old wineskins; 1  otherwise the skins burst and the wine is spilled out and the skins are destroyed. Instead they put new wine into new wineskins 2  and both are preserved.”

John 16:12

Context

16:12 “I have many more things to say to you, 3  but you cannot bear 4  them now.

John 16:1

Context

16:1 “I have told you all these things so that you will not fall away. 5 

Colossians 3:2

Context
3:2 Keep thinking about things above, not things on the earth,

Hebrews 5:13-14

Context
5:13 For everyone who lives on milk is inexperienced in the message of righteousness, because he is an infant. 5:14 But solid food is for the mature, whose perceptions are trained by practice to discern both good and evil.

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[9:17]  1 sn Wineskins were bags made of skin or leather, used for storing wine in NT times. As the new wine fermented and expanded, it would stretch the new wineskins. Putting new (unfermented) wine in old wineskins, which had already been stretched, would result in the bursting of the wineskins.

[9:17]  2 sn The meaning of the saying new wine into new wineskins is that the presence and teaching of Jesus was something new and signaled the passing of the old. It could not be confined within the old religion of Judaism, but involved the inauguration and consummation of the kingdom of God.

[16:12]  3 sn In what sense does Jesus have many more things to say to the disciples? Does this imply the continuation of revelation after his departure? This is probably the case, especially in light of v. 13 and following, which describe the work of the Holy Spirit in guiding the disciples into all truth. Thus Jesus was saying that he would continue to speak (to the twelve, at least) after his return to the Father. He would do this through the Holy Spirit whom he was going to send. It is possible that an audience broader than the twelve is addressed, and in the Johannine tradition there is evidence that later other Christians (or perhaps, professed Christians) claimed to be recipients of revelation through the Spirit-Paraclete (1 John 4:1-6).

[16:12]  4 tn Or (perhaps) “you cannot accept.”

[16:1]  5 tn Grk “so that you will not be caused to stumble.”



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