Nehemiah 1:11

1:11 Please, ¹  O Lord, listen attentively ²  to the prayer of your servant and to the prayer of your servants who take pleasure in showing respect ³  to your name. Grant your servant success today and show compassion to me ⁴  in the presence of this man.”

Now ⁵  I was cupbearer for the king.

Nehemiah 2:19

2:19 But when Sanballat the Horonite, Tobiah the Ammonite official, and Geshem the Arab heard all this, ⁶  they derided us and expressed contempt toward us. They said, “What is this you are doing? Are you rebelling against the king?”

Nehemiah 9:10

9:10 You performed awesome signs ⁷  against Pharaoh, against his servants, and against all the people of his land, for you knew that the Egyptians ⁸  had acted presumptuously ⁹  against them. You made for yourself a name that is celebrated to this day.

Nehemiah 9:32

9:32 “So now, our God – the great, powerful, and awesome God, who keeps covenant fidelity ¹⁰  – do not regard as inconsequential ¹¹  all the hardship that has befallen us – our kings, our leaders, our priests, our prophets, our ancestors, and all your people – from the days of the kings of Assyria until this very day!

[1:11]  ¹ tn The interjection אָנָּא (’anna’) is an emphatic term of entreaty: “please!” (BDB 58 s.v.; HALOT 69-70 s.v.). This term is normally reserved for pleas for mercy from God in life-and-death situations (2 Kgs 20:3 = Isa 38:3; Pss 116:4; 118:25; Jonah 1:14; 4:2) and for forgiveness of heinous sins that would result or have resulted in severe judgment from God (Exod 32:31; Dan 9:4; Neh 1:5, 11).

[1:11]  ² tn Heb “let your ear be attentive.”

[1:11]  ³ tn Heb “fear.”

[1:11]  ⁴ tn Heb “grant compassion.” The words “to me” are supplied in the translation for the sake of smoothness and style in English.

[1:11]  ⁵ tn The vav (ו) on וַאֲנִי (va’ani, “Now, I”) introduces a disjunctive parenthetical clause that provides background information to the reader.

[2:19]  ⁶ tn The Hebrew text does not include the words “all this,” but they have been added in the translation for clarity.

[9:10]  ¹¹ tn Heb “signs and wonders.” This phrase is a hendiadys. The second noun functions adjectivally, while the first noun retains its full nominal sense: “awesome signs” or “miraculous signs.”

[9:10]  ¹² tn Heb “they”; the referent (the Egyptians) has been specified in the translation for clarity.

[9:10]  ¹³ tn Or “arrogantly” (so NASB); NRSV “insolently.”

[9:32]  ¹⁶ tn Heb “the covenant and loyal love.” The expression is a hendiadys. The second noun retains its full nominal sense, while the first functions adjectivally: “the covenant and loyalty” = covenant fidelity.

[9:32]  ¹⁷ tn Heb “do not let it seem small in your sight.”