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Nehemiah 1:2

Context
1:2 Hanani, who was one of my relatives, 1  along with some of the men from Judah, came to me, 2  and I asked them about the Jews who had escaped and had survived the exile, and about Jerusalem. 3 

Nehemiah 3:17

Context

3:17 After him the Levites worked – Rehum son of Bani and 4  after him Hashabiah, head of half the district of Keilah, for his district.

Nehemiah 3:19

Context
3:19 Adjacent to him Ezer son of Jeshua, head of Mizpah, worked on another section, opposite the ascent to the armory at the buttress.

Nehemiah 4:1

Context
Opposition to the Work Continues

4:1 (3:33) 5  Now when Sanballat heard that we were rebuilding the wall he became angry and was quite upset. He derided the Jews,

Nehemiah 4:5

Context
4:5 Do not cover their iniquity, and do not wipe out their sin from before them. For they have bitterly offended 6  the builders! 7 

Nehemiah 5:16-17

Context
5:16 I gave myself to the work on this wall, without even purchasing 8  a field. All my associates were gathered there for the work.

5:17 There were 150 Jews and officials who dined with me routinely, 9  in addition to those who came to us from the nations 10  all around us.

Nehemiah 6:17

Context

6:17 In those days the aristocrats of Judah repeatedly sent letters to Tobiah, and responses from Tobiah were repeatedly coming to them.

Nehemiah 7:2

Context
7:2 I then put in charge over Jerusalem 11  my brother Hanani and Hananiah 12  the chief of the citadel, for he was a faithful man and feared God more than many do.

Nehemiah 7:63

Context

7:63 And from among the priests: the descendants of Hobaiah, the descendants of Hakkoz, and the descendants of Barzillai (who had married a woman from the daughters of Barzillai the Gileadite and was called by that name).

Nehemiah 9:3-4

Context
9:3 For one-fourth of the day they stood in their place and read from the book of the law of the LORD their God, and for another fourth they were confessing their sins 13  and worshiping the LORD their God. 9:4 Then the Levites – Jeshua, Binnui, 14  Kadmiel, Shebaniah, Bunni, Sherebiah, Bani, and Kenani – stood on the steps and called out loudly 15  to the LORD their God.

Nehemiah 12:22-23

Context

12:22 As for the Levites, 16  in the days of Eliashib, Joiada, Johanan and Jaddua the heads of families were recorded, as were the priests during the reign of Darius the Persian. 12:23 The descendants of Levi were recorded in the Book of the Chronicles 17  as heads of families up to the days of Johanan son of Eliashib.

Nehemiah 12:37

Context
12:37 They went over the Fountain Gate and continued directly up the steps of the City of David on the ascent to the wall. They passed the house of David and continued on to the Water Gate toward the east.

Nehemiah 13:14

Context

13:14 Please remember me for this, O my God, and do not wipe out the kindness that I have done for the temple of my God and for its services!

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[1:2]  1 tn Heb “brothers.”

[1:2]  2 tn The Hebrew text does not include the words “to me”; these words were supplied in the translation for the sake of clarity.

[1:2]  3 map For location see Map5 B1; Map6 F3; Map7 E2; Map8 F2; Map10 B3; JP1 F4; JP2 F4; JP3 F4; JP4 F4.

[3:17]  4 tc The translation reads וְעַל (vÿal, “and unto”) with several medieval Hebrew MSS and some MSS of LXX, rather than the MT reading עַל (’al, “unto”).

[4:1]  7 sn Beginning with 4:1, the verse numbers through 4:23 in the English Bible differ from the verse numbers in the Hebrew text (BHS), with 4:1 ET = 3:33 HT, 4:2 ET = 3:34 HT, 4:3 ET = 3:35 HT, 4:4 ET = 3:36 HT, 4:5 ET = 3:37 HT, 4:6 ET = 3:38 HT, 4:7 ET = 4:1 HT, etc., through 4:23 ET = 4:17 HT. Thus in the Hebrew Bible chap. 3 of the Book of Nehemiah has 38 verses, while chap. 4 has only 17 verses.

[4:5]  10 tn The Hiphil stem of כָּעַס (kaas) may mean: (1) “to provoke to anger”; (2) “to bitterly offend”; or (3) “to grieve” (BDB 495 s.v. Hiph.; HALOT 491 s.v. כעס hif). The Hebrew lexicons suggest that “bitterly offend” is the most appropriate nuance here.

[4:5]  11 tn Heb “before the builders.” The preposition נֶגֶד (neged, “before”) here connotes “in the sight of” or “in the view of” (BDB 617 s.v. 1.a; HALOT 666 s.v. 1.a).

[5:16]  13 tn Heb “we did not purchase.”

[5:17]  16 tn Heb “who were gathered around us at my table.”

[5:17]  17 tn Or “from the Gentiles.” The same Hebrew word can refer to “the Gentiles” or “the nations.” Cf. the phrase in 6:16.

[7:2]  19 map For location see Map5 B1; Map6 F3; Map7 E2; Map8 F2; Map10 B3; JP1 F4; JP2 F4; JP3 F4; JP4 F4.

[7:2]  20 tn Some have suggested that “Hananiah” is another name for Hanani, Nehemiah’s brother, so that only one individual is mentioned here. However, the third person plural in v. 3 indicates two people are in view.

[9:3]  22 tn Heb “confessing.” The words “their sins” are not present in the Hebrew text of v. 3, but are clearly implied here because they are explicitly stated in v. 2.

[9:4]  25 tc Heb “Bani.” The translation reads “Binnui” (so also NAB) rather than the MT reading “Bani.” Otherwise there are two individuals with the same name in this verse. The name “Binnui” appears, for example, in Neh 10:10.

[9:4]  26 tn Heb “in a great voice.”

[12:22]  28 tn Some scholars delete these words, regarding them as a later scribal addition to the text.

[12:23]  31 tn Or “the Book of the Annals” (so NRSV); NLT “The Book of History.”



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