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Nehemiah 1:5

Context
1:5 Then I said, “Please, O LORD God of heaven, great and awesome God, who keeps his loving covenant 1  with those who love him and obey 2  his commandments,

Nehemiah 4:14

Context
4:14 When I had made an inspection, 3  I stood up and said to the nobles, the officials, and the rest of the people, “Don’t be afraid of them. Remember the great and awesome Lord, 4  and fight on behalf of your brothers, your sons, your daughters, your wives, and your families!” 5 

Nehemiah 9:32

Context

9:32 “So now, our God – the great, powerful, and awesome God, who keeps covenant fidelity 6  – do not regard as inconsequential 7  all the hardship that has befallen us – our kings, our leaders, our priests, our prophets, our ancestors, and all your people – from the days of the kings of Assyria until this very day!

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[1:5]  1 tn Heb “the covenant and loyal love.” The phrase is a hendiadys: the first noun retains its full nominal sense, while the second noun functions adjectivally (“loyal love” = loving). Alternately, the first might function adjectivally and the second noun function as the noun: “covenant and loyal love” = covenant fidelity (see Neh 9:32).

[1:5]  2 tn Heb “keep.” The Hebrew verb שָׁמַר (shamar, “to observe; to keep”) is often used as an idiom that means “to obey” the commandments of God (e.g., Exod 20:6; Deut 5:16; 23:24; 29:8; Judg 2:22; 1 Kgs 2:43; 11:11; Ps 119:8, 17, 34; Jer 35:18; Ezek 17:14; Amos 2:4). See BDB 1036 s.v. 3.c.

[4:14]  3 tn Heb “And I saw.”

[4:14]  4 tn The Hebrew term translated “Lord” here is אֲדֹנָי (’adonay).

[4:14]  5 tn Heb “houses.”

[9:32]  5 tn Heb “the covenant and loyal love.” The expression is a hendiadys. The second noun retains its full nominal sense, while the first functions adjectivally: “the covenant and loyalty” = covenant fidelity.

[9:32]  6 tn Heb “do not let it seem small in your sight.”



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