Nehemiah 1:5-11

1:5 Then I said, “Please, O LORD God of heaven, great and awesome God, who keeps his loving covenant ¹  with those who love him and obey ²  his commandments, 1:6 may your ear be attentive and your eyes be open to hear the prayer of your servant that I am praying to you today throughout both day and night on behalf of your servants the Israelites. I am confessing the sins of the Israelites that we have committed ³  against you – both I myself and my family ⁴  have sinned. 1:7 We have behaved corruptly against you, not obeying the commandments, the statutes, and the judgments that you commanded your servant Moses. 1:8 Please recall the word you commanded your servant Moses: ‘If you act unfaithfully, I will scatter you among the nations. ⁵  1:9 But if you repent ⁶  and obey ⁷  my commandments and do them, then even if your dispersed people are in the most remote location, ⁸  I will gather them from there and bring them to the place I have chosen for my name to reside.’ 1:10 They are your servants and your people, whom you have redeemed by your mighty strength and by your powerful hand. 1:11 Please, ⁹  O Lord, listen attentively ¹⁰  to the prayer of your servant and to the prayer of your servants who take pleasure in showing respect ¹¹  to your name. Grant your servant success today and show compassion to me ¹²  in the presence of this man.”

Now ¹³  I was cupbearer for the king.

[1:5]  ¹ tn Heb “the covenant and loyal love.” The phrase is a hendiadys: the first noun retains its full nominal sense, while the second noun functions adjectivally (“loyal love” = loving). Alternately, the first might function adjectivally and the second noun function as the noun: “covenant and loyal love” = covenant fidelity (see Neh 9:32).

[1:5]  ² tn Heb “keep.” The Hebrew verb שָׁמַר (shamar, “to observe; to keep”) is often used as an idiom that means “to obey” the commandments of God (e.g., Exod 20:6; Deut 5:16; 23:24; 29:8; Judg 2:22; 1 Kgs 2:43; 11:11; Ps 119:8, 17, 34; Jer 35:18; Ezek 17:14; Amos 2:4). See BDB 1036 s.v. 3.c.

[1:6]  ³ tn Heb “have sinned.” For stylistic reasons – to avoid redundancy in English – this was translated as “committed.”

[1:6]  ⁴ tn Heb “the house of my father.”

[1:8]  ⁵ tn Heb “peoples.”

[1:9]  ⁶ tn Heb “turn to me.”

[1:9]  ⁷ tn Heb “keep.” See the note on the word “obey” in Neh 1:5.

[1:9]  ⁸ tn Heb “at the end of the heavens.”

[1:11]  ⁹ tn The interjection אָנָּא (’anna’) is an emphatic term of entreaty: “please!” (BDB 58 s.v.; HALOT 69-70 s.v.). This term is normally reserved for pleas for mercy from God in life-and-death situations (2 Kgs 20:3 = Isa 38:3; Pss 116:4; 118:25; Jonah 1:14; 4:2) and for forgiveness of heinous sins that would result or have resulted in severe judgment from God (Exod 32:31; Dan 9:4; Neh 1:5, 11).

[1:11]  ¹⁰ tn Heb “let your ear be attentive.”

[1:11]  ¹¹ tn Heb “fear.”

[1:11]  ¹² tn Heb “grant compassion.” The words “to me” are supplied in the translation for the sake of smoothness and style in English.

[1:11]  ¹³ tn The vav (ו) on וַאֲנִי (va’ani, “Now, I”) introduces a disjunctive parenthetical clause that provides background information to the reader.