Discovery BoxNehemiah 10:1-36
Context10:1 On the sealed documents were the following names: 1
Nehemiah the governor, son of Hacaliah, along with Zedekiah,
10:2 Seraiah, Azariah, Jeremiah,
10:3 Pashhur, Amariah, Malkijah,
10:4 Hattush, Shebaniah, Malluch,
10:5 Harim, Meremoth, Obadiah,
10:6 Daniel, Ginnethon, Baruch,
10:7 Meshullam, Abijah, Mijamin,
10:8 Maaziah, Bilgai, and Shemaiah. These were the priests.
10:9 The Levites were as follows:
Jeshua 2 son of Azaniah, Binnui of the sons of Henadad, Kadmiel.
10:10 Their colleagues 3 were as follows:
Shebaniah, Hodiah, Kelita, Pelaiah, Hanan,
10:11 Mica, Rehob, Hashabiah,
10:12 Zaccur, Sherebiah, Shebaniah,
10:13 Hodiah, Bani, and Beninu.
10:14 The leaders 4 of the people were as follows:
Parosh, Pahath-Moab, Elam, Zattu, Bani,
10:15 Bunni, Azgad, Bebai,
10:16 Adonijah, Bigvai, Adin,
10:17 Ater, Hezekiah, Azzur,
10:18 Hodiah, Hashum, Bezai,
10:19 Hariph, Anathoth, Nebai,
10:20 Magpiash, Meshullam, Hezir,
10:21 Meshezabel, Zadok, Jaddua,
10:22 Pelatiah, Hanan, Anaiah,
10:23 Hoshea, Hananiah, Hasshub,
10:24 Hallohesh, Pilha, Shobek,
10:25 Rehum, Hashabnah, Maaseiah,
10:26 Ahiah, Hanan, Anan,
10:27 Malluch, Harim, and Baanah.
10:28 “Now the rest of the people – the priests, the Levites, the gatekeepers, the singers, the temple attendants, and all those who have separated themselves from the neighboring peoples 5 because of the law of God, along with their wives, their sons, and their daughters, all of whom are able to understand – 10:29 hereby participate with their colleagues the town leaders 6 and enter into a curse and an oath 7 to adhere to 8 the law of God which was given through Moses the servant of God, and to obey 9 carefully all the commandments of the LORD our Lord, 10 along with his ordinances and his statutes.
10:30 “We will not give our daughters in marriage to the neighboring peoples, and we will not take their daughters in marriage for our sons. 10:31 We will not buy 11 on the Sabbath or on a holy day from the neighboring peoples who bring their wares and all kinds of grain to sell on the Sabbath day. We will let the fields lie fallow every seventh year, and we will cancel every loan. 12 10:32 We accept responsibility for fulfilling 13 the commands to give 14 one third of a shekel each year for the work of the temple 15 of our God, 10:33 for the loaves of presentation and for the regular grain offerings and regular burnt offerings, for the Sabbaths, for the new moons, for the appointed meetings, for the holy offerings, for the sin offerings to make atonement for Israel, and for all the work of the temple of our God.
10:34 “We – the priests, the Levites, and the people – have cast lots concerning the wood offerings, to bring them to the temple of our God according to our families 16 at the designated times year by year to burn on the altar of the LORD our God, as is written in the law. 10:35 We also accept responsibility for 17 bringing the first fruits of our land and the first fruits of every fruit tree year by year to the temple of the LORD. 10:36 We also accept responsibility, as is written in the law, for bringing the firstborn of our sons and our cattle and the firstborn of our herds and of our flocks to the temple of our God, to the priests who are ministering in the temple of our God.
[10:1] 1 tn The words “were the following names” are not in the Hebrew text but have been supplied in the translation for clarity. Cf. vv. 9, 10, 14.
[10:9] 2 tc With many medieval Hebrew manuscripts and the ancient versions the translation reads יְשׁוּעַ (yÿshua’, “Jeshua”) rather than the reading וְיֵשׁוּעַ (vÿyeshua’, “and Jeshua”) of BHS.
[10:10] 3 tn Heb “brothers” (also in v. 30).
[10:14] 4 tn Heb “heads”; ASV “chiefs.”
[10:28] 5 tn Heb “from the peoples of the lands.” Cf. vv. 30, 31.
[10:29] 6 tn Heb “the nobles.”
[10:29] 7 tn The expression “a curse and an oath” may be a hendiadys, meaning “an oath with penalties.”
[10:29] 8 tn Heb “to walk in.”
[10:29] 9 tn Heb “keep.” See the note on the word “obey” in Neh 1:5.
[10:29] 10 tn The Hebrew term translated “Lord” here is אֲדֹנָי (’adonay).
[10:31] 12 tn Heb “debt of every hand,” an idiom referring to the hand that holds legally binding contractual agreements.
[10:32] 13 tn Heb “cause to stand on us.”
[10:32] 14 tc The MT reads “to give upon us.” However, the term עָלֵינוּ (’alenu, “upon us”) should probably be deleted, following a few medieval Hebrew
[10:32] 15 tn Heb “house” (also in vv. 33, 34, 35, 36, 37, 38, 39).
[10:34] 16 tn Heb “the house of our fathers.”
[10:35] 17 tn The words “we accept responsibility” are not included in the Hebrew text, but are inferred from v. 33 (so also in v. 37).
