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Nehemiah 2:13

Context
2:13 I proceeded through the Valley Gate by night, in the direction of the Well of the Dragons 1  and the Dung Gate, 2  inspecting 3  the walls of Jerusalem that had been breached and its gates that had been destroyed by fire.

Nehemiah 3:15

Context

3:15 Shallun son of Col-Hozeh, head of the district of Mizpah, worked on the Fountain Gate. He rebuilt it, put on its roof, and positioned its doors, its bolts, and its bars. In addition, he rebuilt the wall of the Pool of Siloam, 4  by the royal garden, as far as the steps that go down from the City of David.

Nehemiah 6:16

Context
6:16 When all our enemies heard and all the nations who were around us saw 5  this, they were greatly disheartened. 6  They knew that this work had been accomplished with the help of our God.

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[2:13]  1 tn Or “Well of the Serpents”; or “Well of the Jackals” (cf. ASV, NIV, NLT).

[2:13]  2 tn Or “Rubbish Gate” (so TEV); NASB “Refuse Gate”; NCV “Trash Gate”; CEV “Garbage Gate.”

[2:13]  3 tc For the MT reading שֹׂבֵר (sover, “inspecting”) the LXX erroneously has שֹׁבֵר (shover, “breaking”). However, further destruction of Jerusalem’s walls was obviously not a part of Nehemiah’s purpose.

[3:15]  4 tn The Hebrew word translated “Siloam” is הַשֶּׁלַח (hashelakh, “water-channel”; cf. ASV, NASB, NRSV, TEV, CEV “Shelah”). It apparently refers to the Pool of Siloam whose water supply came from the Gihon Spring via Hezekiah’s Tunnel built in 701 B.C. (cf. Isa 8:6). See BDB 1019 s.v. שִׁלֹחַ; W. L. Holladay, Concise Hebrew and Aramaic Lexicon, 372. On the etymology of the word, which is a disputed matter, see HALOT 1517 s.v. III שֶׁלַח.

[6:16]  7 tc The MT understands the root here to be יָרֵא (yare’, “to fear”) rather than רָאָה (raah, “to see”).

[6:16]  8 tn Heb “they greatly fell [i.e., were cast down] in their own eyes.” Some scholars suggest emending the reading of the MT, וַיִּפְּלוּ (vayyipÿlu) to וַיִּפָּלֵא (vayyippale’, “it was very extraordinary in their eyes”).



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