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Nehemiah 2:8

Context
2:8 and a letter for Asaph the keeper of the king’s nature preserve, 1  so that he will give me timber for beams for the gates of the fortress adjacent to the temple and for the city wall 2  and for the house to which I go.” So the king granted me these requests, 3  for the good hand of my God was on me.

Nehemiah 6:10

Context

6:10 Then I went to the house of Shemaiah son of Delaiah, the son of Mehetabel. He was confined to his home. 4  He said, “Let’s set up a time to meet in the house of God, within the temple. Let’s close the doors of the temple, for they are coming to kill you. It will surely be at night that they will come to kill you.”

Nehemiah 10:34

Context

10:34 “We – the priests, the Levites, and the people – have cast lots concerning the wood offerings, to bring them to the temple of our God according to our families 5  at the designated times year by year to burn on the altar of the LORD our God, as is written in the law.

Nehemiah 10:38

Context
10:38 A priest of Aaron’s line 6  will be with the Levites when the Levites collect the tithes, and the Levites will bring up a tenth of the tithes to the temple of our God, to the storerooms of the treasury.
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[2:8]  1 tn Or “forest.” So HALOT 963 s.v. פַּרְדֵּס 2.

[2:8]  2 tc One medieval Hebrew MS, the Syriac Peshitta, Vulgate, and the Arabic read here the plural וּלְחוֹמוֹת (ulÿkhomot, “walls”) against the singular וּלְחוֹמַת (ulÿkhomat) in the MT. The plural holem vav (וֹ) might have dropped out due to dittography or the plural form might have been written defectively.

[2:8]  3 tn The Hebrew text does not include the expression “these requests,” but it is implied.

[6:10]  4 tn Heb “shut in.” The reason for his confinement is not stated. BDB 783 s.v. עָצַר suggests that it had to do with the fulfillment of a vow or was related to an issue of ceremonial uncleanness.

[10:34]  7 tn Heb “the house of our fathers.”

[10:38]  10 tn Heb “And the priest the son of Aaron.”



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