Nehemiah 3:1-10

The Names of the Builders

3:1 Then Eliashib the high priest and his priestly colleagues ¹  arose and built the Sheep Gate. They dedicated ²  it and erected its doors, working as far as the Tower of the Hundred ³  and ⁴  the Tower of Hananel. 3:2 The men of Jericho ⁵  built adjacent to it, and Zaccur son of Imri built adjacent to them. ⁶ 

3:3 The sons of Hassenaah rebuilt the Fish Gate. They laid its beams and positioned its doors, its bolts, and its bars. 3:4 Meremoth son of Uriah, the son of Hakoz, worked on the section adjacent to them. Meshullam son of Berechiah the son of Meshezabel worked on the section next to them. And Zadok son of Baana worked on the section adjacent to them. 3:5 The men of Tekoa worked on the section adjacent to them, but their town leaders ⁷  would not assist ⁸  with the work of their master. ⁹ 

3:6 Joiada son of Paseah and Meshullam son of Besodeiah worked on the Jeshanah Gate. ¹⁰  They laid its beams and positioned its doors, its bolts, and its bars. 3:7 Adjacent to them worked Melatiah the Gibeonite and Jadon the Meronothite, who were men of Gibeon and Mizpah. These towns were under the jurisdiction ¹¹  of the governor of Trans-Euphrates. 3:8 Uzziel son of Harhaiah, a member of the goldsmiths’ guild, worked on the section adjacent to him. Hananiah, a member of the perfumers’ guild, worked on the section adjacent to him. They plastered ¹²  the city wall of Jerusalem ¹³  as far as the Broad Wall. 3:9 Rephaiah son of Hur, head of a half-district of Jerusalem, worked on the section adjacent to them. 3:10 Jedaiah son of Harumaph worked on the section adjacent to them opposite ¹⁴  his house, and Hattush son of Hashabneiah worked on the section adjacent to him.

[3:1]  ¹ tn Heb “his brothers the priests.”

[3:1]  ² tn Or “consecrated” (so NASB, NRSV); KJV, ASV “sanctified”; NCV “gave it to the Lord’s service.”

[3:1]  ³ tc The MT adds קִדְּשׁוּהוּ (qidshuhu, “they sanctified it”). This term is repeated from the first part of the verse, probably as an intentional scribal addition to harmonize this statement with the preceding parallel statement.

[3:1]  ⁴ tc The translation reads וְעַד (vÿ’ad, “and unto”) rather than the MT reading עַד (ad, “unto”). The original vav (ו) was probably dropped accidentally due to haplography with the final vav on the immediately preceding word in the MT.

[3:2]  ⁵ map For the location of Jericho see Map5 B2; Map6 E1; Map7 E1; Map8 E3; Map10 A2; Map11 A1.

[3:2]  ⁶ tn Heb “it.”

[3:5]  ⁷ tn Heb “their nobles.”

[3:5]  ⁸ tn Heb “bring their neck.”

[3:5]  ⁹ tn The plural form אֲדֹנֵיהֶם (’adonehem, “lords”) is probably a plural of majesty referring to Nehemiah (e.g., Isa 19:4; see GKC 399 §124.i). However, some English versions take the plural to refer to the “supervisors” (NIV, NCV, TEV) and others to “their Lord” (KJV, NRSV).

[3:6]  ¹⁰ tn Or “the Old Gate” (cf. KJV, ASV, NASB, NCV, NRSV, NLT).

[3:7]  ¹¹ tn Heb “to the seat.”

[3:8]  ¹² tc Assuming that the MT reading וַיַּעַזְבוּ (vayya’azvu) is related to the root עָזַב I (“to abandon”) – which makes little sense contextually – some interpreters emend the MT to וַיַּעַזְרוּ (vayya’azru, “they aided”), as suggested by the editors of BHS. However, it is better to relate this term to the root II עָזַב meaning “to restore; to repair” (BDB 738 s.v. II עָזַב) or “to plaster” (HALOT 807 s.v. II עזב qal.1). This homonymic root is rare, appearing elsewhere only in Exod 23:5 and Job 9:27, where it means “to restore; to put in order” (HALOT 807-8 s.v. II עזב qal.2). The related Mishnaic Hebrew noun מעזיבה refers to a “plastered floor.” This Hebrew root is probably related to the cognate Ugaritic, Old South Arabic and Sabean verbs that mean “to restore” and “to prepare; to lay” (see BDB 738 s.v.; HALOT 807 s.v.). Some scholars in the nineteenth century suggested that this term be nuanced “paved.” However, most modern English versions have “restored” (so NAB, NASB, NIV, NRSV) or “rebuilt” (so NCV, CEV).

[3:8]  ¹³ tn Heb “[the city wall of] Jerusalem.” The term “Jerusalem” probably functions as a metonymy of association for the city wall of Jerusalem. Accordingly, the phrase “the city wall of” has been supplied in the translation to clarify this figurative expression.

[3:10]  ¹⁴ tc The translation reads נֶגֶד (neged, “before”) with a few medieval Hebrew MSS, some MSS of the LXX, the Syriac Peshitta, and the Vulgate, rather than וְנֶגֶד (vÿneged, “and before”) of the MT.