Nehemiah 3:28

3:28 Above the Horse Gate the priests worked, each in front of his house.

Nehemiah 8:1

8:1 all the people gathered together ¹  in the plaza which was in front of the Water Gate. They asked ²  Ezra the scribe to bring the book of the law of Moses which the LORD had commanded Israel.

Nehemiah 12:37

12:37 They went over the Fountain Gate and continued directly up the steps of the City of David on the ascent to the wall. They passed the house of David and continued on to the Water Gate toward the east.

Nehemiah 7:3

7:3 I ³  said to them, “The gates of Jerusalem must not be opened in the early morning, ⁴  until those who are standing guard close the doors and lock them. ⁵  Position residents of Jerusalem as guards, some at their guard stations and some near their homes.”

Nehemiah 8:3

8:3 So he read it before the plaza in front of the Water Gate from dawn till noon ⁶  before the men and women and those children who could understand. ⁷  All the people were eager to hear ⁸  the book of the law.

Nehemiah 3:19

3:19 Adjacent to him Ezer son of Jeshua, head of Mizpah, worked on another section, opposite the ascent to the armory at the buttress.

Nehemiah 3:23

3:23 After them Benjamin and Hasshub worked opposite their house. After them Azariah son of Maaseiah, the son of Ananiah, worked near his house.

Nehemiah 3:26

3:26 and the temple servants who were living on Ophel worked ⁹  up to the area opposite the Water Gate toward the east and the protruding tower.

Nehemiah 3:29-31

3:29 After them Zadok son of Immer worked opposite his house, and after him Shemaiah son of Shecaniah, guard at the East Gate, worked. 3:30 After him ¹⁰  Hananiah son of Shelemiah, and Hanun, the sixth son of Zalaph, worked on another section. After them Meshullam son of Berechiah worked opposite his quarters. 3:31 After him Malkijah, one of the goldsmiths, worked as far as the house of the temple servants and the traders, opposite the Inspection Gate, ¹¹  and up to the room above the corner.

Nehemiah 13:21

13:21 But I warned them and said, ¹²  “Why do you spend the night by the wall? If you repeat this, I will forcibly remove you!” ¹³  From that time on they did not show up on the Sabbath. ¹⁴ 

Nehemiah 3:10

3:10 Jedaiah son of Harumaph worked on the section adjacent to them opposite ¹⁵  his house, and Hattush son of Hashabneiah worked on the section adjacent to him.

Nehemiah 3:27

3:27 After them the men of Tekoa worked on another section, from opposite the great protruding tower to the wall of Ophel.

Nehemiah 12:36

12:36 and his colleagues – Shemaiah, Azarel, Milalai, Gilalai, Maai, Nethanel, Judah, and Hanani – with musical instruments of ¹⁶  David the man of God. (Ezra the scribe led them.) ¹⁷ 

Nehemiah 3:16

3:16 Nehemiah son of Azbuk, head of a half-district of Beth Zur, worked after him as far as the tombs of David and the artificial pool and the House of the Warriors.

Nehemiah 3:25

3:25 After him Palal son of Uzai worked ¹⁸  opposite the buttress and the tower that protrudes from the upper palace ¹⁹  of the court of the guard. After him Pedaiah son of Parosh

Nehemiah 4:2

4:2 and in the presence of his colleagues ²⁰  and the army of Samaria ²¹  he said, “What are these feeble Jews doing? Will they be left to themselves? ²²  Will they again offer sacrifice? Will they finish this in a day? Can they bring these burnt stones to life again from piles of dust?”

Nehemiah 5:13

5:13 I also shook out my garment, ²³  and I said, “In this way may God shake out from his house and his property every person who does not carry out ²⁴  this matter. In this way may he be shaken out and emptied!” All the assembly replied, “So be it!” and they praised the LORD. Then the people did as they had promised. ²⁵ 

[8:1]  ¹ tn Heb “like one man.”

[8:1]  ² tn Heb “said [to].”

[7:3]  ¹ tc The present translation (along with most English versions) reads with the Qere, a Qumran text, and the ancient versions וָאֹמַר (va’omar, “and I said”) rather than the Kethib of the MT, which reads וַיֹּאמֶר (vayyo’mer, “and he said”).

[7:3]  ² tn Heb “until the heat of the sun.” The phrase probably means that the gates were to be opened only after the day had progressed a bit, not at the first sign of morning light (cf. KJV, NAB, NASB, NIV, NRSV, TEV, CEV). It is possible, however, that the Hebrew preposition עַד (’ad), here translated as “until,” has a more rare sense of “during.” If so, this would mean that the gates were not to be left open and unattended during the hot part of the day when people typically would be at rest (cf. NLT).

[7:3]  ³ tn Presumably this would mean the gates were not to be opened until later in the morning and were to remain open until evening. Some, however, have understood Nehemiah’s instructions to mean that the gates were not to be left open during the hottest part of the day, but must be shut and locked while the guards are still on duty. See J. Barr, “Hebrew עַד, especially at Job i.18 and Neh vii.3,” JJS 27 (1982): 177-88.

[8:3]  ¹ tn Heb “from the light till the noon of the day.”

[8:3]  ² tn Heb “all who could hear with understanding.” The word “children” is understood to be implied here by a number of English versions (e.g., NAB, TEV, NLT).

[8:3]  ³ tn Heb “the ears of all the people were toward.”

[3:26]  ¹ tc The Hebrew text lacks the verb “worked.” It is implied, however, and has been supplied in the translation.

[3:30]  ¹ tc The translation reads אַחֲרָיו (’akharayv, “after him”) with the Qere and many medieval Hebrew MSS, rather than the reading אַחֲרֵי (’akharey, “after me”) of the MT. So also in v. 31.

[3:31]  ¹ tn Heb “Miphkad Gate” (so TEV; KJV similar); NRSV “Muster Gate.”

[13:21]  ¹ tn The Hebrew text includes the words “to them,” but they have been excluded from the translation for stylistic reasons.

[13:21]  ² tn Heb “I will send a hand on you.”

[13:21]  ³ sn This statement contains a great deal of restrained humor. The author clearly takes pleasure in the effectiveness of the measures that he had enacted.

[3:10]  ¹ tc The translation reads נֶגֶד (neged, “before”) with a few medieval Hebrew MSS, some MSS of the LXX, the Syriac Peshitta, and the Vulgate, rather than וְנֶגֶד (vÿneged, “and before”) of the MT.

[12:36]  ¹ tn Or “prescribed by” (NIV, NLT); TEV “of the kind played by.” The precise relationship of these musical instruments to David is not clear.

[12:36]  ² tn Heb “was before them.”

[3:25]  ¹ tc The MT lacks the phrase אַחֲרָיו הֶחֱזִיק (’akharayv hekheziq, “after him worked”). This phrase is used repeatedly in Neh 3:16-31 to introduce each worker and his location. It probably dropped out accidentally through haplography.

[3:25]  ² tn Heb “house of the king.”

[4:2]  ¹ tn Heb “brothers.”

[4:2]  ² map For location see Map2 B1; Map4 D3; Map5 E2; Map6 A4; Map7 C1.

[4:2]  ³ tc The Hebrew text is difficult here. The present translation follows the MT, but the text may be corrupt. H. G. M. Williamson (Ezra, Nehemiah [WBC], 213-14) translates these words as “Will they commit their cause to God?” suggesting that MT לָהֶם (lahem, “to them”) should be emended to לֵאלֹהִים (lelohim, “to God”), a proposal also found in the apparatus of BHS. In his view later scribes altered the phrase out of theological motivations. J. Blenkinsopp’s translation is similar: “Are they going to leave it all to God?” (Ezra–Nehemiah [OTL], 242-44). However, a problem for this view is the absence of external evidence to support the proposed emendation. The sense of the MT reading may be the notion that the workers – if left to their own limited resources – could not possibly see such a demanding and expensive project through to completion. This interpretation understands the collocation עָזַב (’azav, “to leave”) plus לְ (lÿ, “to”) to mean “commit a matter to someone,” with the sense in this verse “Will they leave the building of the fortified walls to themselves?”

[5:13]  ¹ tn Heb “my bosom.”

[5:13]  ² tn Heb “cause to stand.”

[5:13]  ³ tn Heb “according to this word.”