Nehemiah 5:4-8

5:4 Then there were those who said, “We have borrowed money to pay our taxes to the king ¹  on our fields and our vineyards. 5:5 And now, though we share the same flesh and blood as our fellow countrymen, ²  and our children are just like their children, ³  still we have found it necessary to subject our sons and daughters to slavery. ⁴  Some of our daughters have been subjected to slavery, while we are powerless to help, ⁵  since our fields and vineyards now belong to other people.” ⁶ 

5:6 I was very angry when I heard their outcry and these complaints. ⁷  5:7 I considered these things carefully ⁸  and then registered a complaint with the wealthy ⁹  and the officials. I said to them, “Each one of you is seizing the collateral ¹⁰  from your own countrymen!” ¹¹  Because of them I called for ¹²  a great public assembly. 5:8 I said to them, “To the extent possible we have bought back our fellow Jews ¹³  who had been sold to the Gentiles. But now you yourselves want to sell your own countrymen, ¹⁴  so that we can then buy them back!” They were utterly silent, and could find nothing to say.

[5:4]  ¹ tn Heb “for the tax of the king.”

[5:5]  ² tn Heb “according to the flesh of our brothers is our flesh.”

[5:5]  ³ tn Heb “like their children, our children.”

[5:5]  ⁴ tn Heb “to become slaves” (also later in this verse).

[5:5]  ⁵ tn Heb “there is not power for our hand.” The Hebrew expression used here is rather difficult.

[5:5]  ⁶ sn The poor among the returned exiles were being exploited by their rich countrymen. Moneylenders were loaning large amounts of money, and not only collecting interest on loans which was illegal (Lev 25:36-37; Deut 23:19-20), but also seizing pledges as collateral (Neh 5:3) which was allowed (Deut 24:10). When the debtors missed a payment, the moneylenders would seize their collateral: their fields, vineyards and homes. With no other means of income, the debtors were forced to sell their children into slavery, a common practice at this time (Neh 5:5). Nehemiah himself was one of the moneylenders (Neh 5:10), but he insisted that seizure of collateral from fellow Jewish countrymen was ethically wrong (Neh 5:9).

[5:6]  ⁷ tn Heb “words.”

[5:7]  ⁸ tn Heb “my heart was advised upon me.”

[5:7]  ⁹ tn Heb “nobles.”

[5:7]  ¹⁰ tn Heb “taking a creditor’s debt.” The Hebrew noun מַשָּׁא (masha’) means “interest; debt” and probably refers to the collateral (pledge) collected by a creditor (HALOT 641-42 s.v.). This particular noun form appears only in Nehemiah (5:7, 10; 10:32); however, it is related to מַשָּׁאָה (masha’ah, “contractual loan; debt; collateral”) which appears elsewhere (Deut 24:10; Prov 22:26; cf. Neh 5:11). See the note on the word “people” at the end of v. 5. The BHS editors suggest emending the MT to מָשָׂא (masa’, “burden”), following several medieval Hebrew MSS; however, the result is not entirely clear: “you are bearing a burden, a man with his brothers.”

[5:7]  ¹¹ tn Heb “his brothers.”

[5:7]  ¹² tn Heb “I gave.”

[5:8]  ¹³ tn Heb “our brothers, the Jews.”

[5:8]  ¹⁴ tn Heb “your brothers.”