Nehemiah 7:64

7:64 They searched for their records in the genealogical materials, but none were found. They were therefore excluded ¹  from the priesthood.

Nehemiah 9:16

9:16 “But they – our ancestors ²  – behaved presumptuously; they rebelled ³  and did not obey your commandments.

Nehemiah 9:31

9:31 However, due to your abundant mercy you did not do away with them altogether; you did not abandon them. For you are a merciful and compassionate God.

Nehemiah 9:17

9:17 They refused to obey and did not recall your miracles that you had performed among them. Instead, they rebelled and appointed a leader to return to their bondage in Egypt. ⁴  But you are a God of forgiveness, merciful and compassionate, slow to get angry and unfailing in your loyal love. ⁵  You did not abandon them,

Nehemiah 9:29

9:29 And you solemnly admonished them in order to return them to your law, but they behaved presumptuously and did not obey your commandments. They sinned against your ordinances – those by which an individual, if he obeys them, ⁶  will live. They boldly turned from you; ⁷  they rebelled ⁸  and did not obey.

Nehemiah 1:7

1:7 We have behaved corruptly against you, not obeying the commandments, the statutes, and the judgments that you commanded your servant Moses.

Nehemiah 2:1

Nehemiah Is Permitted to Go to Jerusalem

2:1 Then in the month of Nisan, in the twentieth year of King Artaxerxes, when wine was brought to me, ⁹  I took the wine and gave it to the king. Previously ¹⁰  I had not been depressed ¹¹  in the king’s presence. ¹² 

Nehemiah 4:11

4:11 Our adversaries also boasted, ¹³  “Before they are aware or anticipate ¹⁴  anything, we will come in among them and kill them, and we will bring this work to a halt!”

Nehemiah 6:3

6:3 So I sent messengers to them saying, “I am engaged in ¹⁵  an important work, and I am unable to come down. Why should the work come to a halt when I leave it to come down to you?”

Nehemiah 6:9

6:9 All of them were wanting ¹⁶  to scare us, supposing, “Their hands will grow slack from the work, and it won’t get done.”

So now, strengthen my hands! ¹⁷ 

Nehemiah 7:61

7:61 These are the ones who came up from Tel Melah, Tel Harsha, Kerub, Addon, and Immer (although they were unable to certify ¹⁸  their family connection ¹⁹  or their ancestry, ²⁰  as to whether they were really from Israel):

Nehemiah 9:30

9:30 You prolonged your kindness ²¹  with them for many years, and you solemnly admonished them by your Spirit through your prophets. Still they paid no attention, ²²  so you delivered them into the hands of the neighboring peoples. ²³ 

Nehemiah 9:34

9:34 Our kings, our leaders, our priests, and our ancestors have not kept your law. They have not paid attention to your commandments or your testimonies by which you have solemnly admonished them.

Nehemiah 2:12

2:12 I got up during the night, along with a few men who were with me. But I did not tell anyone what my God was putting on my heart to do for Jerusalem. There were no animals with me, except for the one ²⁴  I was riding.

Nehemiah 2:17

2:17 Then I said to them, “You see the problem that we have: Jerusalem is desolate and its gates are burned. Come on! Let’s rebuild the wall of Jerusalem so that this reproach will not continue.”

Nehemiah 5:8

5:8 I said to them, “To the extent possible we have bought back our fellow Jews ²⁵  who had been sold to the Gentiles. But now you yourselves want to sell your own countrymen, ²⁶  so that we can then buy them back!” They were utterly silent, and could find nothing to say.

Nehemiah 6:1

Opposition to the Rebuilding Efforts Continues

6:1 When Sanballat, Tobiah, Geshem the Arab, and the rest of our enemies heard that I had rebuilt the wall and no breach remained in it (even though up to that time I had not positioned doors in the gates),

Nehemiah 9:35

9:35 Even when they were in their kingdom and benefiting from your incredible ²⁷  goodness that you had lavished ²⁸  on them in the spacious and fertile land you had set ²⁹  before them, they did not serve you, nor did they turn from their evil practices.

Nehemiah 10:39

10:39 The Israelites and the Levites will bring the contribution of the grain, the new wine, and the olive oil to the storerooms where the utensils of the sanctuary are kept, and where the priests who minister stay, along with the gatekeepers and the singers. We will not neglect the temple of our God.”

[7:64]  ¹ tn Heb “they were desecrated.”

[9:16]  ² tn Heb “and our fathers.” The vav is explicative.

[9:16]  ³ tn Heb “they stiffened their neck” (so also in the following verse).

[9:17]  ³ tc The present translation follows a few medieval Hebrew MSS and the LXX in reading בְּמִצְרָיִם (bÿmitsrayim, “in Egypt”; so also NAB, NASB, NRSV, TEV, NLT) rather than the MT reading בְּמִרְיָם (bÿmiryam, “in their rebellion”).

[9:17]  ⁴ tc The translation follows the Qere reading חֶסֶד (khesed, “loyal love”) rather than the Kethib reading וְחֶסֶד (vÿkhesed, “and loyal love”) of the MT.

[9:29]  ⁴ tn Heb “if a man keep.” See note on the word “obey” in Neh 1:5.

[9:29]  ⁵ tn Heb “they gave a stubborn shoulder.”

[9:29]  ⁶ tn Heb “they stiffened their neck.”

[2:1]  ⁵ tc The translation reads with the LXX וְיַיִן לְפָנַי (vÿyayin lÿfanay, “and wine before me”) rather than יַיִן לְפָנָיו (yayin lÿfanayv, “wine before him”) of the MT. The initial vav (ו) on original וְיַיִן probably dropped out due to haplograpy or orthographic confusion with the two yods (י) which follow. The final vav on לְפָנָיו in the MT was probably added due to dittography with the vav on the immediately following word.

[2:1]  ⁶ tc The translation reads לְפָנֵים (lÿfanim, “formerly”) rather than לְפָנָיו (lÿfanayv, “to his face”) of the MT. The MT seems to suggest that Nehemiah was not sad before the king, which is contrary to what follows.

[2:1]  ⁷ tn Or “showed him a sullen face.” See HALOT 1251 s.v. רַע, רָע 9.

[2:1]  ⁸ tn This expression is either to be inferred from the context, or perhaps one should read לְפָנָיו (lÿfanayv, “before him”; cf. the MT) in addition to לְפָנִים (lÿfanim, “formerly”). See preceding note on the word “previously.”

[4:11]  ⁶ tn Heb “said.”

[4:11]  ⁷ tn Heb “see.”

[6:3]  ⁷ tn Heb “[am] doing.”

[6:9]  ⁸ tn The participle has a desiderative nuance here, describing the desire of the subject and not necessarily the actual outcome. See also v. 14.

[6:9]  ⁹ tn The statement “So now, strengthen my hands” is frequently understood as an implied prayer, but is taken differently by NAB (“But instead, I now redoubled my efforts”).

[7:61]  ⁹ tn Heb “relate.”

[7:61]  ¹⁰ tn Heb “the house of their fathers.”

[7:61]  ¹¹ tn Heb “their seed.”

[9:30]  ¹⁰ tn The Hebrew expression here is elliptical. The words “your kindness” are not included in the Hebrew text, but have been supplied in the translation for clarity.

[9:30]  ¹¹ tn Heb “did not give ear to.”

[9:30]  ¹² tn Heb “the peoples of the lands.”

[2:12]  ¹¹ tn Heb “the animal.”

[5:8]  ¹² tn Heb “our brothers, the Jews.”

[5:8]  ¹³ tn Heb “your brothers.”

[9:35]  ¹³ tn Heb “great.”

[9:35]  ¹⁴ tn Heb “given them.”

[9:35]  ¹⁵ tn Heb “given.”