Numbers 23:19

23:19 God is not a man, that he should lie,

nor a human being, ¹  that he should change his mind.

Has he said, and will he not do it?

Or has he spoken, and will he not make it happen? ² 

Numbers 23:1

Balaam Blesses Israel

23:1 ³ Balaam said to Balak, “Build me seven altars here, and prepare for me here seven bulls and seven rams.”

Numbers 15:29

15:29 You must have one law for the person who sins unintentionally, both for the native-born among the Israelites and for the resident foreigner who lives among them.

Psalms 102:26

102:26 They will perish,

but you will endure. ⁴ 

They will wear out like a garment;

like clothes you will remove them and they will disappear. ⁵ 

Hebrews 6:18

6:18 so that we who have found refuge in him ⁶  may find strong encouragement to hold fast to the hope set before us through two unchangeable things, since it is impossible for God to lie.

Hebrews 13:8

13:8 Jesus Christ is the same yesterday and today and forever!

James 1:17

1:17 All generous giving and every perfect gift ⁷  is from above, coming down ⁸  from the Father of lights, with whom there is no variation or the slightest hint of change. ⁹ 

Revelation 1:8

1:8 “I am the Alpha and the Omega,” ¹⁰  says the Lord God – the one who is, and who was, and who is still to come – the All-Powerful! ¹¹ 

Revelation 22:13

22:13 I am the Alpha and the Omega,

the first and the last,

the beginning and the end!) ¹² 

[23:19]  ¹ tn Heb “son of man.”

[23:19]  ² tn The verb is the Hiphil of קוּם (qum, “to cause to rise; to make stand”). The meaning here is more of the sense of fulfilling the promises made.

[23:1]  ³ sn The first part of Balaam’s activity ends in disaster for Balak – he blesses Israel. The chapter falls into four units: the first prophecy (vv. 1-10), the relocation (vv. 11-17), the second prophecy (vv. 18-24), and a further location (vv. 25-30).

[102:26]  ⁴ tn Heb “stand.”

[102:26]  ⁵ tn The Hebrew verb חָלַף (khalaf) occurs twice in this line, once in the Hiphil (“you will remove them”) and once in the Qal (“they will disappear”). The repetition draws attention to the statement.

[6:18]  ⁶ tn Grk “have taken refuge”; the basis of that refuge is implied in the preceding verse.

[1:17]  ⁷ tn The first phrase refers to the action of giving and the second to what is given.

[1:17]  ⁸ tn Or “All generous giving and every perfect gift from above is coming down.”

[1:17]  ⁹ tn Grk “variation or shadow of turning” (referring to the motions of heavenly bodies causing variations of light and darkness).

[1:8]  ¹⁰ tc The shorter reading “Omega” (ὦ, w) has superior ms evidence ({א¹ A C 1611}) to the longer reading which includes “the beginning and the end” (ἀρχὴ καὶ τέλος or ἡ ἀρχὴ καὶ τὸ τέλος, arch kai telo" or Jh arch kai to telo"), found in א*^,2 1854 2050 2329 2351 Ï^A lat bo. There is little reason why a scribe would have deleted the words, but their clarifying value and the fact that they harmonize with 21:6 indicate that they are a secondary addition to the text.

[1:8]  ¹¹ tn On this word BDAG 755 s.v. παντοκράτωρ states, “the Almighty, All-Powerful, Omnipotent (One) only of God…(ὁ) κύριος ὁ θεὸς ὁ π. …Rv 1:8; 4:8; 11:17; 15:3; 16:7; 21:22.”

[22:13]  ¹² sn These lines are parenthetical, forming an aside to the narrative. The speaker here is the Lord Jesus Christ himself rather than the narrator.