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Numbers 34:8

34:8

Hamath <0935> [the entrance.]


Numbers 34:1

34:1

1


Numbers 8:1

8:1

When this was spoken, says Bp. Patrick, is not certain. If Moses went into the tabernacle immediately after the princes had offered, (ch. 7:89,) it may be thought he then spake these things unto him; but both this and what follows, concerning the Levites, seem rather to have been delivered after the order for giving them to the priests, and appointing their several charges. (ch. 3; 4.) But some other things intervening, which depended upon what had been ordered respecting their camp, and that of the Israelites, Moses omits this until he had stated them, and some other matters which he had received from God. (See ch. 7:11.)

1


Ezekiel 47:15-17

47:15

border <01366> [And this.]

Hethlon <02855> [Hethlon.]

Zedad <06657> [Zedad.]


47:16

Hamath ............... Hamath <02574> [Hamath.]

Berothah <01268> [Berothah.]

[Berothai. Damascus.]

Hazer-hattikon <02694> [Hazar-hatticon. or, the middle village. Hauran.]

The district of Auranitis, now Haouran, S. W. of Damascus.


47:17

border ...... sea ...... border .......... border <01366 03220> [the border from.]

The Holy Land, as here described, extended from about 31 degrees to 35 degrees N. lat. and from 34 degrees to 37 degrees E. long.; being bounded on the north by a line drawn from the Mediterranean to Hamath; on the east by Damascus, Hauran, Gilead, and the land of Israel east of Jordan, unto the south of the Dead sea; on the south by Tamar and Kadesh, unto the river of Rhinocorura; and on the west by the Mediterranean sea, from the same point northward "till a man came over against Hamath;" and its length from north to south would be about 280 miles, and its breadth about 150 miles. The ten tribes, as well as Judah and Benjamin, were to be admitted to a full share in this inheritance, which seems to imply, that the future restoration to the promised land is predicted; while the admission of strangers who sojourned in the land to a share in the inheritance, as if native Israelites, plainly intimates the calling of the Gentiles into the church, and their joint inheritance of its privileges, and of the heavenly felicity.

Hazar-enan <02703> [Hazarenan.]




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