Discovery BoxNumbers 1:18
Context1:18 and they assembled 1 the entire community together on the first day of the second month. 2 Then the people recorded their ancestry 3 by their clans and families, and the men who were twenty years old or older were listed 4 by name individually,
Numbers 1:20
Context1:20 And they were as follows:
The descendants of Reuben, the firstborn son of Israel: According to the records of their clans and families, all the males twenty years old or older who could serve in the army were listed by name individually.
Numbers 1:22
Context1:22 From the descendants of Simeon: According to the records of their clans and families, all the males numbered of them 5 twenty years old or older who could serve in the army were listed by name individually.
Numbers 7:87-88
Context7:87 All the animals for the burnt offering were 12 young bulls, 12 rams, 12 male lambs in their first year, with their grain offering, and 12 male goats for a purification offering. 7:88 All the animals for the sacrifice for the peace offering were 24 young bulls, 60 rams, 60 male goats, and 60 lambs in their first year. These were the dedication offerings for the altar after it was anointed. 6
Numbers 29:13
Context29:13 You must offer a burnt offering, an offering made by fire as a pleasing aroma to the Lord: thirteen young bulls, two rams, and fourteen lambs each one year old, all of them without blemish.
Numbers 32:11
Context32:11 ‘Because they have not followed me wholeheartedly, 7 not 8 one of the men twenty years old and upward 9 who came from Egypt will see the land that I swore to give 10 to Abraham, Isaac, and Jacob,
Numbers 33:38
Context33:38 Aaron the priest ascended Mount Hor at the command 11 of the Lord, and he died there in the fortieth year after the Israelites had come out of the land of Egypt on the first day of the fifth month.
[1:18] 1 tn The verb is the Hiphil of the root קָהַל (qahal), meaning “to call, assemble”; the related noun is an “assembly.”
[1:18] 2 tc The LXX adds “of the second year.”
[1:18] 3 tn The verb is the Hitpael preterite form וַיִּתְיַלְדוּ (vayyityaldu). The cognate noun תּוֹלְדוֹת (tolÿdot) is the word that means “genealogies, family records, records of ancestry.” The root is יָלַד (yalad, “to bear, give birth to”). Here they were recording their family connections, and not, of course, producing children. The verbal stem seems to be both declarative and reflexive.
[1:18] 4 tn The verb is supplied. The Hebrew text simply has “in/with the number of names of those who are twenty years old and higher according to their skulls.”
[1:22] 5 tc Some witnesses have omitted “those that were numbered of them,” to preserve the literary pattern of the text. The omission is supported by the absence of the expression in the Greek as well as in some MT
[7:88] 9 sn Even though the chapter seems wearisome and repetitious to the modern reader, it is a significant document. A. Rainey shows how it matches the exact ledgers of ancient sanctuaries (see ZPEB 5:202). The recording would have been done by the priestly scribes. Of the many points that can be observed here, it should not be missed that each tribe, regardless of its size or relative importance, was on equal footing before the
[32:11] 13 tn The clause is difficult; it means essentially that “they have not made full [their coming] after” the
[32:11] 14 tn The sentence begins with “if they see….” This is the normal way for Hebrew to express a negative oath – “they will by no means see….” The sentence is elliptical; it is saying something like “[May God do so to me] if they see,” meaning they won’t see. Of course here God is taking the oath, which is an anthropomorphic act. He does not need to take an oath, and certainly could not swear by anyone greater, but it communicates to people his resolve.
[32:11] 15 tc The LXX adds “those knowing bad and good.”
[32:11] 16 tn The words “to give” are not in the Hebrew text but have been supplied in the translation for clarity.
