Numbers 1:2

1:2 “Take a census ¹  of the entire ²  Israelite community ³  by their clans and families, ⁴  counting the name of every individual male. ⁵ 

Numbers 3:15

3:15 “Number the Levites by their clans ⁶  and their families; every male from a month old and upward you are to number.” ⁷ 

Numbers 3:28

3:28 Counting every male from a month old and upward, there were 8,600. They were responsible for the care ⁸  of the sanctuary.

Numbers 3:40

The Substitution for the Firstborn

3:40 Then the Lord said to Moses, “Number all the firstborn males of the Israelites from a month old and upward, and take ⁹  the number of their names.

Numbers 3:43

3:43 And all the firstborn males, by the number of the names from a month old and upward, totaled 22,273.

Numbers 31:35

31:35 and 32,000 young women who had never had sexual intercourse with a man. ¹⁰ 

[1:2]  ¹ tn The construction is literally “lift up the head[s],” (שְׂאוּ אֶת־רֹאשׁ, sÿ’u ’et-ro’sh). This idiom for taking a census occurs elsewhere (Exod 30:12; Lev 5:24; Num 1:24; etc.). The idea is simply that of counting heads to arrive at the base for the standing army. This is a different event than the one recorded in Exod 30:11-16, which was taken for a different purpose altogether. The verb is plural, indicating that Moses had help in taking the census.

[1:2]  ² tc Smr lacks the Hebrew word “all” here.

[1:2]  ³ tn Heb “the congregation of Israel.”

[1:2]  ⁴ tn The tribe (מַטֶּה, matteh or שֵׁבֶט, shevet) is the main category. The family groups or clans (מִשְׁפְּחֹת, mishpÿkhot) and the households or families (בֵּית אֲבֹת, bet ’avot) were sub-divisions of the tribe.

[1:2]  ⁵ tn This clause simply has “in/with the number of the names of every male with respect to their skulls [individually].” Counting heads, or every skull, simply meant that each person was to be numbered in the census. Except for the Levites, no male was exempt from the count.

[3:15]  ⁶ tn Heb “the house of their fathers.” So also in v. 20.

[3:15]  ⁷ tn Heb “you are to/shall number them.”

[3:28]  ¹¹ tn The construction here is a little different. The Hebrew text uses the participle in construct plural: שֹׁמְרֵי (shomÿrey, literally “keepers of”). The form specifies the duties of the 8,600 Kohathites. The genitive that follows this participle is the cognate מִשְׁמֶרֶת (mishmeret) that has been used before. So the expression indicates that they were responsible for the care of this part of the cult center. There is no reason to delete one of the forms (as does J. A. Paterson, Numbers, 42), for the repetition stresses the central importance of their work.

[3:40]  ¹⁶ tn The verb נָשָׂא (nasa’, “take”) has here the sense of collect, take a census, or register the names.

[31:35]  ²¹ sn Here again we encounter one of the difficulties of the book, the use of the large numbers. Only twelve thousand soldiers fought the Midianites, but they brought back this amount of plunder, including 32,000 girls. Until a solution for numbers in the book can be found, or the current translation confirmed, one must remain cautious in interpretation.