Numbers 1:4
Context1:4 And to help you 1 there is to be a man from each 2 tribe, each man 3 the head 4 of his family. 5
Numbers 3:20
Context3:20 The sons of Merari by their families were Mahli and Mushi. These are the families of the Levites by their clans.
Numbers 4:2
Context4:2 “Take a census 6 of the Kohathites from among the Levites, by their families and by their clans,
Numbers 4:22
Context4:22 “Also take a census of the Gershonites, by their clans and by their families.
Numbers 4:34
Context4:34 So Moses and Aaron and the leaders of the community numbered the Kohathites by their families and by clans,
Numbers 4:40
Context4:40 those of them numbered by their families, by their clans, were 2,630.
Numbers 30:3
Context30:3 “If a young 7 woman who is still living 8 in her father’s house makes a vow to the Lord or places herself under an obligation,
Numbers 30:10
Context30:10 If she made the vow in her husband’s house or put herself under obligation with an oath,
Numbers 32:18
Context32:18 We will not return to our homes until every Israelite has his inheritance.


[1:4] 1 tn Heb “and with you.”
[1:4] 2 tn The construction uses the noun in a distributive sense: “a man, a man for a tribe,” meaning a man for each tribe.
[1:4] 3 tn The clause expresses a distributive function, “a man” means “each man.”
[1:4] 4 sn See J. R. Bartlett, “The Use of the Word ראשׁ as a Title in the Old Testament,” VT 19 (1969): 1-10.
[1:4] 5 tn Heb “the house of his fathers.”
[4:2] 6 tn Heb “lift up the head.” The form נָשֹׂא (naso’) is the Qal infinitive absolute functioning here as a pure verb form. This serves to emphasize the basic verbal root idea (see GKC 346 §113.bb).
[30:3] 11 tn The qualification comes at the end of the verse, and simply says “in her youth.”
[30:3] 12 tn The Hebrew text just has “in her father’s house” and not “who is still living,” but that is the meaning of the line.