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Numbers 1:52

Context

1:52 “The Israelites will camp according to their divisions, each man in his camp, and each man by his standard.

Numbers 2:5

Context
2:5 Those who will be camping next to them 1  are the tribe of Issachar. The leader of the people of Issachar is Nethanel son of Zuar.

Numbers 2:12

Context
2:12 Those who will be camping next to them are the tribe of Simeon. The leader of the people of Simeon is Shelumiel son of Zurishaddai.

Numbers 2:27

Context
2:27 Those who will be camping next to them are the tribe of Asher. The leader of the people of Asher is Pagiel son of Ocran.

Numbers 10:6

Context
10:6 And when you blow an alarm the second time, then the camps that are located on the south side must begin to travel. 2  An alarm must be sounded 3  for their journeys.

Numbers 21:11

Context
21:11 Then they traveled on from Oboth and camped at Iye Abarim, 4  in the wilderness that is before Moab, on the eastern side. 5 

Numbers 22:1

Context
Balaam Refuses to Curse Israel

22:1 6 The Israelites traveled on 7  and camped in the plains of Moab on the side of the Jordan River 8  across from Jericho. 9 

Numbers 33:14

Context

33:14 They traveled from Alush and camped at Rephidim, where there was no water for the people to drink.

Numbers 33:48-49

Context
33:48 They traveled from the mountains of Abarim and camped in the plains of Moab by the Jordan River 10  across from Jericho. 11  33:49 They camped by the Jordan, from Beth-jeshimoth as far as Abel-shittim in the plains of Moab.

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[2:5]  1 tn Heb “by him” [i.e., Judah].

[10:6]  1 tc The MT does not mention the departures of the northerly and westerly tribes. The Greek text completes the description by adding them, making a full schedule of the departure of the groups of tribes. The Greek is not likely to be original, however, since it carries all the signs of addition to complete the text, making a smooth, full reading. The MT is to be preferred; it apparently used two of the groups to give the idea.

[10:6]  2 tn The Hebrew text has “they shall blow an alarm”; the sentence without a formal subject should be taken as a passive idea.

[21:11]  1 sn These places are uncertain. Oboth may be some 15 miles (25 km) from the south end of the Dead Sea at a place called ‘Ain el-Weiba. Iye Abarim may be the modern Mahay at the southeastern corner of Moab. See J. Simons, The Geographical and Topographical Texts of the Old Testament.

[21:11]  2 tn Heb “the rising of the sun.”

[22:1]  1 sn The fifth section of the book (22:1-33:56) traces the Israelite activities in Transjordan. It is hard to determine how long they were in Transjordan, but a good amount of time must have elapsed for the number of moves they made and the wars they fought. There is a considerable amount of information available on this section of the book. Some of the most helpful works include: H. C. Brichto, The Problem of “Curse” in the Hebrew Bible (JBLMS); E. Burrows, The Oracles of Jacob and Balaam; G. W. Coats, “Balaam, Sinner or Saint?” BR 18 (1973): 21-29; P. C. Craigie, “The Conquest and Early Hebrew Poetry,” TynBul 20 (1969): 76-94; I. Parker, “The Way of God and the Way of Balaam,” ExpTim 17 (1905): 45; and J. A. Wharton, “The Command to Bless: An Exposition of Numbers 22:4123:25,” Int 13 (1959): 37-48. This first part introduces the characters and sets the stage for the oracles. It can be divided into four sections: the invitation declined (vv. 1-14), the second invitation extended (vv. 15-21), God opposes Balaam (vv. 22-35), and Balaam meets Balak (vv. 36-41).

[22:1]  2 tn The verse begins with the vav (ו) consecutive.

[22:1]  3 tn The word “River” is not in the Hebrew text, but has been supplied in the translation for clarity.

[22:1]  4 map For the location of Jericho see Map5 B2; Map6 E1; Map7 E1; Map8 E3; Map10 A2; Map11 A1.

[33:48]  1 tn The word “River” is not in the Hebrew text, but is supplied in the translation for clarity.

[33:48]  2 map For the location of Jericho see Map5 B2; Map6 E1; Map7 E1; Map8 E3; Map10 A2; Map11 A1.



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